What is the role of creative industries in the Anthropocene? An argument for planetary cultural policy

Miikka Pyykkönen a, Christiaan De Beukelaer bc

https://doi.org/10.1016/j.poetic.2025.101971

Under a Creative Commons license

Open access

Highlights

•International policy discourses on culture and sustainability are anthropocentric, economic growth-oriented and methodologically nationalist, and international cultural policy organisations and documents, such as United Nations resolution on the International Year of Creative Economy for Sustainable Development 2021, have been impotent in intertwining culture with ecological sustainability.

Economy for Sustainable Development 2021 is analyzed as an examplar of this anthropocentric and economist discourse.

•The ideological underpinnings of cultural policy are the primary reason why culture has not been seriously recognized in international sustainability policies. A profound shift away from anthropocentric worldviews, growth-oriented ideologies, and methodologically nationalist frameworks is needed.

•This ‘new’ understanding of culture in international cultural policies have to cover nature and ecology and see humans and their culture as part of larger ecosystemic framework. Incorporating such a view in public policy requires a new kind of “planetary cultural policy”.

Abstract

Many artistic expressions call for cultural, social and political change. Though the policy environments in which they emerge remain predominantly wedded to a consumption-driven creative economy. In doing so, they tacitly endorse a methodologically nationalist perspective on artistic expression, trade in creative goods and services, and cultural identity. By using the United Nations resolution on the International Year of Creative Economy for Sustainable Development 2021 as a case in point, we argue that the language of this document, which reflects the current hegemonic discourse of creative economy, misses its target when claiming to promote sustainability because it is (1) anthropocentric, (2) growth-focused and (3) methodologically nationalist. Through a discourse analysis of this particular UN resolution, we demonstrate the multiple and conflicting connections between culture and sustainability through the perspective of planetary well-being. The main target of our criticism is the anthropocentric nature of sustainability discourses, but also their unreserved promotion of perpetual economic growth. In response, we articulate the need for a profound cultural shift from anthropocentric worldviews, growth-oriented ideologies, and methodologically nationalist frameworks to enable environmentally engaged cultural policies and citizens.

Keywords

Creative economy; Climate crisis; Anthropocentrism; Methodological nationalism; Cosmopolitanism; Planetary well-being

1. Introduction: the tension between planet, people and culture

In November 2019, the 74th session of the United Nations General Assembly declared that 2021 would be the International Year of Creative Economy for Sustainable Development. The idea of the theme year was formulated in discussions between United Nations (UN) agencies, including UN-Habitat, UNESCO and UNCTAD (United Nations Conference on Trade and Development; recently rebranded as UN Trade & Development), which also consulted representatives of pro-creative economy organisations such as the OECD and the Asia-Europe Foundation. Indonesia drafted the resolution text, which was then presented to a group of representatives of 27 countries from all inhabited continents. The final and published version of the resolution is a consensus of these multi-layered discussions. Rather than being a final result that every involved state can fully rally behind, in practice a “consensus” text is precisely one containing conflicts. It is through the subtleties of phrasing that consenting parties ensure that all other parties can recognise their red lines, pet peeves, and concerns in the text, without (seemingly) ceding too much ground. A consensus is therefore not a strong joint position, but merely a position that no one strongly objects to.

Much like other United Nations documents, the resolution commits loyalty to the background organisations and their policies and programmes, as well as the international organisations and their branches that work on the topics of the resolution:

Recalling the Constitution of the United Nations Educational, Scientific and Cultural Organization, which states that the organization, as part of its purposes and functions, will maintain, increase and diffuse knowledge by encouraging cooperation among the nations in all branches of intellectual activity, and noting the report of the United Nations Educational, Scientific and Cultural Organization on culture and sustainable development, in which it is stated that cultural and creative industries should be part of economic growth strategies […] Welcoming the efforts of the United Nations Conference on Trade and Development, the United Nations Educational, Scientific and Cultural Organization, the United Nations Development Programme, the International Labour Organization, the United Nations Office for South-South Cooperation, the World Intellectual Property Organization, the Food and Agriculture Organization of the United Nations and other entities of the United Nations system to promote the creative economy for sustainable development. (United Nations, 2019, 2, emphasis added)

The resolution is, therefore, not so much a visionary document but largely a reflection of past initiatives and interventions. The document is thus a palimpsest through which decades of ideas and initiatives filter through.

The key argument of the resolution is that the creative industries can, should and do promote sustainable and innovation-based economic growth. The resolution mainstreams culture in and for sustainability by defining culture above all through its economic significance and national scope: “[The resolution] encourages all to observe the year in accordance with national priorities to raise awareness, promote cooperation and networking, encourage sharing best practices and experiences, enhance human resource capacity, promote an enabling environment at all levels as well as tackle the challenges of the creative economy” (UNCTAD, 2021). UNCTAD led the implementation of the theme year policies and activities in consultation with UNESCO and other relevant UN agencies.

Despite the triumphant tone of the resolution, culture plays a minor role in policies for sustainable development (Duxbury et al., 2017). If anything, it plays a contradictory role: art and culture can certainly play a positive part, but the creative industries have an enormous environmental impact that needs to be addressed (Miller, 2018). This is partly because of how the sector operates, but also because of the sponsorship connections many arts institutions maintain with fossil fuel producers, airlines and car manufacturers (Evans, 2015).

Our article builds on the following streams and debates in cultural policy: the dominant discourses and trends in international cultural policies, the economisation of cultural policies, the position of creative economies and industries in national economies, and, most of all, the meaning and position of culture in policies and politics for an ecologically sustainable world, that is, the rethinking of the human/culture and nature relationship. Brkldly, and eventually, the focus of our article is on the relation between cultural policy and cosmopolitan citizenship and identity, we posit that a new kind of human actorship in the era of climate crisis, one that includes the idea of human beings as members of the planetary community/entity. This is because we think we need more critical use of comprehensive research and policy concepts cultural policies. Such concepts still remain disconnected from the commonplace understandings of sustainability in cultural policy, as we explain in this paper. We use concepts such as the planetary well-being approach (Kortetmäki et al., 2021Brundtland Commission, 1987down-to-earth approach, which combine ecological, social, cultural and economic perspectives, allowing us to transcend the afore-mentioned tensions and dualisms. (A) They allow us to move towards a more robust and permanent approach when it comes to human and cultural actions – be they economic, anthropocentric or related to identity/citizenship – within natural ecosystems. (B) They enable us to rethink what culture should mean to become a key concept in the manifold efforts for sustainable futures. (C) We can use them to break the local/national-global dualism and reconstruct cosmopolitan or cosmopolitical (Beck, 2016) approaches.

This article thus explores how international policy documents frame culture, creative economy and culture’s role in sustainability. We look, in particular, at the documents and narratives proposed by United Nations Agencies, because they and their sub-actors pursue trendsetting in terms of what national, regional and local cultural policies focus on, and how culture should or could be approached (Pirnes, 2008). We are aware that there are local cultural policies and practices, which include critical and eco-sensitive features (see e.g. Bell et al., 2011Gross & Wilson, 2020Perry & Symons, 2019) and which potentially could be scaled at least to national level policies and practices, but to study them and their potential impacts is a topic for another article. Nevertheless, one of the key issues in international cultural policies on sustainability in the near-future is to change the orientation radically from one-sided economism towards discursive formulation and facilitation of ecological and non-anthropocentric ‘sustainable culture’. Part of this should be the rebuilding these policies more bottom-up than before in the sense that local ecological, planetary and non-capitalist forms of cultural production would get more attention in them.

The overall question this article sets out to answer is thus: Do the hegemonic creative economy and climate change discourses of international cultural and sustainability policies recognise the urgent need to rethink the human/nature and culture/nature relations? This is particularly relevant as climate change itself is a tricky concept that can be characterised as a “hyperobject” (Morton, 2013) or as an “event” (Tavory & Wagner-Pacifici, 2022). The main target of our criticism is the anthropocentric nature of the resolution and its unreserved promotion of perpetual economic growth, which are fundamentally incompatible with ecological sustainability (Hickel & Kallis, 2020Jackson, 2021Raworth, 2017) and “organismal needs”, as we explain below (Kortetmäki et al., 2021). By using the above concepts, we try to articulate the need for a profound cultural shift from anthropocentric, growth-oriented ideologies and methodologically nationalist frameworks to enable environmentally engaged cultural policies.

2. Data, methods and theory

Through a discourse analysis of the resolution, we demonstrate the multiple and conflicting connections between culture and sustainability through the perspective of planetary well-being and other relevant current social scientific theories.

Our primary data consists of a single document: the resolution on the International Year of Creative Economy for Sustainable Development (United Nations, 2019), which declared 2021 to be that year, to be led and implemented by UNCTAD and Indonesia. This decision – together with the more general policy discursive and organisational history – has influenced the way the relation of creativity and sustainability is understood in the Resolution as UNCTAD unexceptionally defines it with the strong economy association (see e.g. UNCTAD, 2022) and Indonesian creative policies have also a long tradition of linking it to economic growth (De Beukelaer, 2021).

The resolution is exemplary of how a cultural policy commonly connects culture and creativity to sustainable development. As we explore in section “The context of the resolution” the document under scrutiny is a political culmination of two decades of UN inter-agency work on the issue. It is an apt summary of the issues addressed, and given its limited length it exposes the discursive shortcuts inherent to the discourse – which often remain buried in verbose reports. The document is exemplary in its message and useful in its brevity, even if it offers a simplified conceptualisation of the creative economy. However, the resolution is not norm-setting. It rather reflects existing norms and concerns. Like many such United Nations documents, it offers (almost by definition) a consensus text of how states see a certain issue.

Due to the importance of this history and context, we have also looked beyond this single document by engaging with other recent documents of international organisations to describe more comprehensively the current hegemonic discourse on cultural sustainability and its construction over time in the field of international cultural policies (see below).

We use rhetorical discourse analysis as our method for analysing the resolution. It means that we concentrate on “textual practices” (Fairclough, 1995, 185): how certain kinds of words and expressions are used to construct certain kinds of definitions of culture and sustainability and to convince the reader of their validity (cf. Johnstone & Eisenhart, 2008). We also pay attention to other levels of discursive formation by shedding light on the organisational roles and practices that influence the messages of the resolution and their value in international and national cultural policies (cf. Pyykkönen, 2012). Before the actual discourse analysis, we provide a theoretically-driven content analysis of the resolution to initially clarify its key ways of speaking about culture and sustainability in the light of our theoretical framework.

We use multiple theories and theoretical perspectives to interpret the results and further discuss our findings. The first theoretical perspective focuses on the cultural economy (e.g., Throsby, 2010) and the idea of a so-called value-based economy (Klamer, 2017), which aim to emphasise the role of culture in orthodox economic thinking. The second theoretical perspective concentrates on recent social scientific and anthropological theories that attempt to rethink and reformulate the human/culture/nature relations. Here our aim is to show how the definitions of culture and sustainability – under the umbrella of the creative economy discourse – tend to be growth-centred, anthropocentric and methodologically nationalistic (Beck, 20062016Latour, 2018Malm, 2018). The third theoretical perspective focuses on planetary well-being, which to our understanding further directs the criticism at the conventional culture and sustainability nexus by suggesting orientations and practices that intertwine culture – and policies concerning it – with our planetary existence and identity in a novel way (Kortetmäki et al., 2021). Besides planetary well-being, we rely on Tim Jackson’s (20092021) ideas on prosperity and post-growth to put practical flesh on the theoretical bones of the necessary change.

Building on these theoretical and conceptual foundations, we strive for a new conceptualisation of “planetary cultural policy”, which consists of such policy discourses and practices on heritage, arts, creative work and identity in which nature and culture are seen as part of the same systemic totality, and the intrinsic and other values of cultural activities are determined based on how they promote ecological sustainability.

3. The hegemonic discourses of culture and sustainability

Sustainability and culture have been discussed in the national and international cultural policy contexts for over 20 years from various perspectives: What does “culture” stand for in culture and sustainability? What is the role of culture among the pillars of social, economic, and ecological sustainability? What is cultural sustainability? And, above all, how should cultural policies tackle sustainability issues? Due to the diversity of interests, intentions, expectations, discourses and related practices, sustainability does not have any single form in cultural policies. Similarly, researchers argue that culture has remained too vague to be a pragmatic policy issue, confined to the margins of national and international policies for sustainability (e.g., Sabatini, 2019Soini & Dessein, 2016). Others claim that proponents of cultural sustainability have not managed to intertwine culture with the other pillars of sustainability, especially ecological sustainability, which has diluted the significance of culture in sustainability policies (e.g., Kagan, 2011). For instance, culture is not explicitly mentioned in any of the titles of the UN’s Sustainable Development Goals (SDGs) (United Nations, 2018Vlassis, 2015).

As a reaction – less openly expressed – to this vagueness and marginalisation of culture in global sustainability policies, key international cultural policy agencies such as UNESCO and UNCTAD have embraced the economisation of culture (De Beukelaer & Spence, 2019Garner & O’Connor, 2019Pyykkönen, 2012).Despite some voices that have tried to expand the hegemonic economic reductionism of value (‘economism’) in more or less liberal societies by emphasising the social and educational values of cultural expressions (e.g., Klamer, 2017; Throsby, 2010), the research on this move has been ontologically uncritical the “economy”. The issue of how culture should contribute to sustainability – especially to its ecological dimension, which we consider the most critical and significant one – in this intertwinement has also remained almost unstudied in realpolitik.

This economism in the culture and sustainability discourse – and the general understanding of culture’s value – is underpinned by widely shared and ideologised significations of the capitalist market economy. In particular, the neoclassical theories of economic growth (Solow, 1999), Schumpeterian ideas on innovation, creativity and entrepreneurialism (Schumpeter, 1942; see also Potts, 2009) and related political ideas and trends (e.g., Hautamäki, 2010) have had a tremendous but thus far under-researched impact on cultural policies. These ideologies have created and strengthened a global discourse according to which the wealth and well-being of the world, nations and people are dependent on increasing productivity and economic growth. Through education, consumerism and national financial and economic policies, for instance, and through being entwined with the globalising knowledges and practices of capitalist production, these principles and their logics have become naturalised presumptions in our societies and cultures (Jackson, 20092021). According to some current researchers of philosophy, environmental sociology and politics, capitalist market economism has intertwined with two cornerstones of our Western culture: anthropocentrism and methodological nationalism (Beck, 2006Malm, 2018). Latour (2018) argues that the cultural mindset stemming from this hinders us from thinking of ourselves and our actions – practical, discursive, political etc. – as “terrestrial”, as being part of the earth and its ecosystems when acting both locally and globally.

Over time, the principles of capitalist production and market economy have also become normalised in cultural policies that guide the creative and cultural industries (McGuigan, 2015), particularly after key international players such as UNESCO and UNCTAD have adopted them as norms (De Beukelaer & Spence, 2019Pyykkönen, 2012). In the case of UNESCO, it has meant the culmination of its long “struggle” to justify the significance of culture and cultural diversity by creating such a numerical and measurable framework discourse for them. This framework resonates positively with both the dominant rationalities of global politics and the interests of nation states and their “methodological nationalism”. UNCTAD has helped popularise the “creative economy” discourse since 2004. UNCTAD’s ostensible goal is to enhance the prosperity and wealth of the poorest countries by facilitating access to global markets for their products. Both UNCESCO and UNCTAD implicitly ground their work on anthropocentrism: the ideas and the actions they support are from humans, for humans. Nature is an instrument of their creative expressions and economic efforts.

One might argue that this particular resolution – and the work of the United Nations in general – is already “planetary” or “universal”. We disagree, because United Nations agencies are intergovernmental forums that serve to find a common ground among nations through multilateral processes (De Beukelaer & Vlassis, 2019), not to foster an overarching set of principles that serve humanity or the planet – let alone the “universe” – as a whole. Hence, the discourse we criticise is inter-national at best, whereas what we call for is a fundamental shift in the normative foundations of global governance, by prioritising the planetary above the (inter)national. In our approach and in the context of this analysis, planetarism means that in global cultural policy, in addition to human values and well-being – and against the dominant emphasis on economic value – the values ​​and well-being of the environment has to be seriously and thoroughly considered, and to reconsider the concept of culture and to rescale it so that it intertwines with the nature and not detaches from it, as has been mostly typical for the hegemonic narrative of modernism (Koistinen et al., 2024Kortetmäki et al., 2021; see also Latour, 2017). Alasuutari (2016) argues that policy discourses across most domains have become “synchronised”, not through coercion, but through the voluntary creation of epistemic communities. In this discourse making and identicalisation the supranational organisations, such as UN and EU, are significant players due to their legal and legitimate grounds to determine the dissemination of ideas and discourses to international and intranational policymaking. These kinds of organisations take a clear step forward on putting the ecological sustainability as the first and main goal of the cultural policies. They thus actually, though not inherently, act as an ‘obligatory passage point’ for planetarisation of cultural policies. Signs of this can be already found from the documents such as New European Bauhaus (European Commission, 2021) and Pact for the Future (United Nations, 2024), and some related policy initiatives. How these changes take place in practice, is always an empirical question and a topic of deep discussion and observation beyond the scope of this article, where our focus is on global cultural policymaking discourses.

Research debates have been more diverse than the policy discussions, especially the dominant policy discourses. Among the best-known research publications on culture and sustainability are those originating in the research network “Investigating Cultural Sustainability” (which was active 2011–2015), which brought together more than 50 European researchers. One of the key findings of this collaborative research is that culture can function for, in and as sustainable development (Dessein et al., 2015Soini & Birkeland, 2014). Consequently, if cultural policy wants to broaden its scope of influence, it should opt to focus on the “for” sustainable development perspective because it allows the development of the sustainability of cultural expressions as well as the use of the cultural sphere and policies to enhance other aspects of sustainability, especially the ecological one (Duxbury et al., 2017). One of the key perspectives in policy reports and research papers on culture and sustainability is that they strive for “mainstreaming culture” by explaining it and its meanings next to the other pillars of sustainability. In our view, this, however, involves the “risk” that analyses merely concentrate on explaining the value of different kinds of cultural expressions and thus usually justify the economic determination of culture (e.g., Sabatini, 2019).

While some of the above-mentioned studies briefly suggest that the interrelatedness of biological and cultural forms of diversity should be enhanced in the culture and sustainability discourse/praxis (see, e.g., Dessein et al., 2015), we try to critically renew and complement them. We argue that the “mainstreaming of culture” should not be realised on an “anything goes” or economic basis, but rather by binding culture strongly and explicitly to the planetary and ecological aspects of sustainability. This does not only concern economism, but applies to anthropocentrism and methodological nationalism as well: the “planetary mainstreaming of culture” should consider principles, solutions and identities/citizen-subjectivities broader than national and human ones – ones that are both cosmopolitical and ecosystemic (see also Beck, 2006Malm, 2018).

4. The context of the resolution

The concept of sustainable development was introduced in 1987 by the “Brundtland Commission”, formally known as the World Commission on Environment and Development (Brundtland Commission, 1987). It first defined “sustainable development” in its report Our Common Future. This document aimed to respond to the environmental threat of global warming and the need to raise the living standards of those in so-called developing countries as well as to ensure a focus on economic growth, which was seen as one of the key indicators of economically sustainable development. Culture was not an explicit topic in the report, although many of its themes were related to it. When culture was first explicated as an issue of sustainability in international cultural policy during the UNESCO Decade of Culture and Development (1988–1997), it was connected to socioeconomic dimensions. Culture was seen as a root and a driving force of economic development and social improvement in so-called developing countries (WCCD, 1995). As we already referred, this stance has been predominant in UNCTAD’s and UNESCO’s recent approaches on culture and sustainability.

UNCTAD has been instrumental in framing culture in and for sustainability, especially in so-called developing countries. UNCTAD has been greatly involved in the international creative economy policy discourses since 2004, which also marked their beginning globally. Its programmes and documents have framed culture and sustainability to describe the broader discursive practice that is indelibly linked to the resolution and its overwhelmingly economic tone. UNCTAD uses programmes and reports to turn its rich datasets on trade in creative goods and services into analyses and trends. The best known is the Creative Economy Programme, dating back to 2004 (see, e.g., UNCTAD, 2022). The programme’s main purpose is to generate “economic information through a trade lens, to understand past trends and project into the future and to promote data-led understanding of trade in creative goods and services, intellectual property, ideas and imagination” (ibid.). At its core are the so-called Creative Economy Mandates (see ibid.), one of which is the resolution we are studying here. The mandates are based on the research and policy analyses that UNCTAD produces with its partners. The central ones for UNCTAD’s meaning making are creative industry reports such as Creative Industry 4.0: Towards a New Globalized Creative Economy (UNCTAD, 2022), which aims to argue not only that the creative economy is crucial for national and global economies, but also that the creative industries can actually be key drivers of the technological change and, thus, the large-scale economic and livelihood changes of the near future.

UNESCO, whose mandate explicitly covers culture, is another key actor in defining culture in, for and as sustainability. Since the afore-mentioned Brundtland Commission (1987) report, it has explicitly discussed sustainability as a key issue to enhance through its policies. UNESCO’s declarations and conventions – such as Our Creative Diversity (WCCD, 1995), Convention for the Safeguarding of the Intangible Heritage (UNESCO, 2001) and the Convention on the Protection and Promotion of Diversity of Cultural Expressions (UNESCO, 2005) – have outlined UNESCO’s arguments on the need to secure a sustainable future and apply culture in it. One might even say that UNESCO has been the prima driver of novel significations and contexts for culture within the framework of sustainability (cf. Dessein et al., 2015, 45, 51). The 2005 UNESCO Convention is a useful starting point for analysing the organisation’s rationale on culture and sustainability as it stresses the economic significance of cultural expressions and the construction of strong cultural industries (De Beukelaer et al., 2015Garner & O’Connor, 2019Pyykkönen, 2012).

UNESCO’s work is not only about making meanings, but also consists of collecting and analysing worldwide data on culture and sustainability. On the basis of this knowledge, it launches and participates in projects that promote culture in and for sustainability, such as the International Year of Creative Economy for Sustainable Development. UNESCO worked hard to get culture included in the Sustainable Development Goals (Soini & Birkeland, 2014) but was not successful as none of the original 17 SDGs focus exclusively on culture (United Nations, 2018). However, there are official post-SDG explanations about how culture nonetheless is “at the heart of SDGs” (Hosagrahar, 2017), and what nations and local advocates should do to pay attention to culture when trying to follow the SDGs (UCLG, 2021). After a few years of active campaigning, culture was finally explicitly noted in four of what are called SDG targets in the revised version of the goals (United Nations, 2019).

It is not only the UN or its agencies that have intertwined culture and sustainability with the economy in recent international policies. Both the OECD and the G20 have recently published reports that are very much in line with the principles and objectives of UNCTAD and the resolution we analyse here. Although the OECD pays attention to the creative economy’s potential in enhancing environmental sustainability in its note for Italy’s 2021 G20 presidency (OECD, 2021), the paper includes parts that openly favour culture’s role for economic growth (e.g., ibid., 12). The text-level discursive similarity between the G20’s (2021) Creative Economy 2030 policy brief and UNCTAD’s recent statements is striking: “Before COVID-19 hit, the global creative economy was growing rapidly in many regions. This momentum should not be lost in the wake of the pandemic; rather, greater investment needs to flow to the creative industries that have the potential to make localised and high impact, and help us shift to a new sustainable economy” (ibid., 9–10). This is not surprising as representatives of UNCTAD and other pro-creative economy organisations (e.g., the Creative Industries Policy and Evidence Centre and the Global Project Culture and Creative Industries) have participated in writing the G20’s policy brief. The World Bank & UNESCO (2021), too, greatly participates in the economist discourse making through its publication Cities, Culture, Creativity: Leveraging Culture and Creativity for Sustainable Urban Development and Inclusive Growth, jointly produced with UNESCO: “Cultural and creative industries are key drivers of the creative economy and represent important sources of employment, economic growth, and innovation, thus contributing to city competitiveness and sustainability” (ibid., 2).

5. The resolution

The resolution is an exemplary and nearly caricatural account of the discourse surrounding the “creative economy”. Ecological sustainability is almost completely absent from the resolution, and when it is mentioned, it is subordinated to capitalist economic objectives. In our analysis of the resolution, we found three interlinked categories through/in which the significations of culture are constituted: (i) Anthropocentrism; (ii) Economic Determinism; and (iii) Methodological Nationalism. Through our analysis, we argue that these discourses are problematic in terms of ecological sustainability, post-Anthropocene subjectivities, and notions of planetary well-being and prosperity (cf. Jackson, 2009Kortetmäki et al., 2021Latour, 2018).

5.1. Anthropocentrism

In general, anthropocentrism refers to a human-centred worldview and morality: humans are the only rational and truly meaning-making species and hence the key agents of the world; they are the ones who can, through work and reuse, dominate objects that originally belonged to nature; they can own and assume control over nature due to their supreme capabilities; and the value of nature is determined by its value for humans so that nature does not have an intrinsic value (Barry & Frankland, 2002). Though this raises questions of what the Anthropocene means. Commonly, it’s a shorthand for the idea “that modern human activity is large relative to the basic processes of planetary functioning, and therefore that human social, economic, and political decisions have become entangled in a web of planetary feedbacks (Malhi, 2016). Though it risks masking the deeply unequal and inequitable distribution of human influences and consequences on this way of looking at “our” era (Malm & Hornborg, 2014).

What is emblematic of anthropocentrism is that humans are either consciously or unconsciously defined and valued against nature and its actors such as animals. This is a typical text-level ‘regularity’ (see Foucault, 1972) and order in the whole centrism discourse. On the other hand, in ecocentrism and biocentrism, for instance, nature and its well-being are observed against humans. This discursive order derives from the nature/culture division, one of the major narratives in Western thought. This binarism is indeed one of the most problematic aspects of the “centrisms” in terms of ecological sustainability because it separates humans and nature from each other per se (Boddice, 2011).

As we have already claimed, conventional cultural policy understands culture as a merely human issue and makes the human the subject of and subject to cultural policy and its share of rights, actorships, beneficiaries and, in the end, the bios itself. Most studies and documents on cultural sustainability do not really pay attention to the position and role of nature or natural agents. We can take a key UN text as an example: although the UN Sustainable Development Goals address the sustainability of the environment in multiple ways and dimensions, they mostly focus on the human perspective, and the non-human aspects of sustainability are considered only if they instrumentally contribute to the human aspects (see also Dryzek, 2005, 157). The resolution also highlights the centrality of humans within its proposed approach to linking culture and sustainability:

Recognizing the role of the creative economy in creating full and productive employment and decent work, supporting entrepreneurship, creativity and innovation, encouraging the formalization and growth of micro-, small- and medium-sized enterprises, stimulating innovation, empowering people, promoting social inclusion, and reducing poverty […]

Highlighting that the creative economy encourages creativity and innovation in attaining inclusive, equitable and sustainable growth and development, while facilitating life transitions and supporting women, youth, migrants and older persons, as well as empowering people in vulnerable situations […]

Stressing that the creative economy can contribute to the three dimensions of sustainable development and the achievement of the 2030 Agenda, including by fostering economic growth and innovation, eradicating poverty, creating full and productive employment and decent work for all, improving the quality of life and empowerment of women and young people. (United Nations, 2019, 3)

As illustrated by these excerpts, anthropocentrism stands in a logical relation to economic goals. Creative economic practices serve humans and human development without reflecting the ecological limits of these actions. Superficially, it seems that everything is in order: if the functioning of the creative economy is secured and supported, it will improve the well-being and actorship of all humans. However, we argue that this thinly veiled anthropocentrism undermines the ultimate aims of the resolution itself as well as all the other major cultural policy documents that deal with sustainability. If we want to strive for true sustainability – at the pace necessary to prevent the massive environmental crisis we are facing at the moment – we should “focus on the systems and processes that support life, well-being, and biodiversity at different spatial scales” (Kortetmäki et al., 2021, 2).

Most commonly, anthropocentrism is not an explicit point of departure or a goal. However, policy documents and research have been criticised for their “human-centred sustainability” (e.g., Lepeley, 2019): despite their good intentions, they are too much oriented to human agents and undermine the role of humans as part of broader systems and networks that also include non-human actors; all cultural and human actions have ecological and ecosystemic impacts on the planetary future (Kortetmäki et al., 2021Latour, 2018Malm, 2018).

The resolution is a model example of this human-centred sustainability. Although it does not explicitly mention anthropocentrism, its discussion of sustainability is limited to human needs and well-being, especially from the perspective of prosperity and economic growth. The more moral and principled sections are also human-centred: when important values and goals (human rights, human creativity and ideas, gender equality, peace) are listed, no reference is made to environmental issues, except for a loose mentioning of sustainable lifestyle. However, what overemphasises the resolution’s anthropocentrism above all is that there is no explicit recognition of planetary wellbeing, not even the term “ecological sustainability”.

5.2. Economic determinism

As the title of the resolution already indicates, the economy is its main theme. The resolution lists ways in which the cultural and creative industries (CCIs) can enhance economic growth – without, however, specifying whether it means the growth of national economies or that of private businesses – and in which the economic growth brought by the CCIs fosters social values and goals such as “empowerment for all”, “eradicating poverty”, “decent work for all” and “empowerment of women and young people”, as the following excerpts illustrate:

Recognizing the need to promote sustained and inclusive economic growth, foster innovation and provide opportunities, benefits and empowerment for all and respect for all human rights […]

[N]oting the report of the United Nations Educational, Scientific and Cultural Organization on culture and sustainable development, in which it is stated that cultural and creative industries should be part of economic growth strategies […]

Recognizing the ongoing need to support developing countries and countries with economies in transition in diversifying production and exports, including in new sustainable growth areas, including creative industries. Emphasizing the resilient growth in international trade in creative industries, including the trade of creative goods and services, and its contribution to the global economy, and recognizing the economic and cultural values of the creative economy. (United Nations, 2019, 1–2)

Economic significance is a relatively new perspective in international cultural policy discourses: while the focus on the economic value of culture was mainly criticised until the 1980s due to the instrumentality, recuperation and alienation of arts, culture, creativity and passion (Adorno & Horkheimer, 2002, 94–136; Boltanski & Chiapello, 2007McGuigan, 2015). Bilton (2007), among others, argues that in the 1990s, experts, consultants and researchers started to speak positively about the economic value and meanings of arts and culture. Gradually, this perspective was taken up in cultural policies and by their key spokespersons such as administrators, educators and consultants, and finally by cultural actors and professionals as well. The current discourse on the economic side of culture is neutral or even downright positive about and in favour of the commodification of cultural products. This view on the cultural industries has spread in recent years together with the increasingly prevalent talk about the “creative industries”. Bilton describes the conceptual evolution from cultural industries to creative industries as follows:

The term “cultural industries” indicates that creativity grows out of a specific cultural context and emphasizes the cultural content of ideas, values and traditions. The term “creative industries” emphasizes the novelty of ideas and products and places creativity in a context of individual talent, innovation and productivity. (Bilton, 2007, 164)

This shift resonates with larger structural developments: the discursive transition from cultural industries to creative industries started in the 1990s along with the shifts in the capitalist market economy and its business structures and economic, labour and social policies. Whereas the traditional material industries weakened in so-called Western countries, the developing immaterial and digital information economy needed concepts like creativity, innovation and information and related practices to an extensive extent. Cultural policies and cultural policy researchers seized the moment and boldly defined arts and culture as the core of the emerging creative economy and designated it as a key economic growth sector. Creative industry/economy is a vaguer concept than cultural industry/economy, but its benefit is its broader scope and association with other – economically more important – industries and sectors. Through “creative industry” or “cultural and creative industries”, it is possible to raise the broad economic importance of arts and culture – at least rhetorically (Garnham, 2005).

The “economy” in creative economy refers to the organisation and the work of structures, institutions, groups and individuals concerning the production, distribution, exchange and consumption of goods and services that are defined creative and cultural. In this context, a product is therefore one that results from creativity – whether individually, collectively or industrially contributed – and is meant to be sold in the market, and its market value is at least partially based on the creativity used in its production (Throsby, 2010).

This economism is criticised because of its instrumental character, and because it endangers the intrinsic value of culture (e.g., Adorno & Horkheimer, 2002, 94–136; McGuigan, 2015). Recently, critical attention has focused more on the factors of precarious working conditions and the exploitation of the passion and creativity of creative workers (e.g., Gielen, 2015McRobbie, 2016). Less thought has been given to the fact that whether material or immaterial, the production of creative goods for economic growth is indelibly against the fundamentals of ecological sustainability (De Beukelaer, 2019a). However, there is a growing body of research literature theorising alternative forms of cultural economy (e.g. Clammer, 2016, 65–90; Conill et al., 2012Maurer, 2008Vanolo, 2012; see more about his later in this section). These studies share a justification of non-capitalist values for the cultural production and work and the exploration of post-capitalist practices of cultural sector and production (e.g. commoning). While many of them take a critical stance towards the capitalist economic growth, very few of them observe the issue from the point of view of ecological values or practices, the radically different relation of culture and nature (i.e. ecologically sustainable culture and non-antropocentric cultural subjectivity), and how these alternative paradigms are – or should be – considered in cultural policies. Increasingly, research includes perspectives on how culture and nature can be merged on the conceptual level of the cultural policies, and how culture can be approached foundational in the de- and post-growth economies and their national and local practical applications (Banks & Oakley, 2024McCartney et al., 2023Pyykkönen, 2024).

In this context, we neither buy into the doxa of economic growth, nor do we dogmatically defend degrowth: we remain growth-agnostic. Our key objective is to stop using economic turnover as a proxy for other goals, such as those concerning creativity, culture and environment, because they cannot be captured by this proxy (cf. van den Bergh, 2010). The obvious alternative would be to set policy objectives that do not explicitly build on growth. The macro-economic outcome could be growth or degrowth, but this ought to be secondary to stated objectives, which in our case relate to both formulating non-econocentric and non-anthropocentric international cultural policies (especially when speaking about culture and sustainability) and – through national and local policies – paving way for the ecologically sustainable cultural productions instead of capitalist cultural industries. These are important goals both for changing the mentalities and practices (i.e. immaterial and material “consumer cultures”) of our societies and recognizing the crucial place of labour-intensive jobs in post-growth economies (cf. Jackson, 2021).

The growth and intensification of creative production – and even the maintenance of the current level – will require unsustainable amounts of resources such as raw materials, energy, transportation and devices (Jackson, 2009; see also De Beukelaer, 2019). Meanwhile, research shows that it is possible for all humans to live within planetary boundaries and above social thresholds – that is, within the “doughnut” or the “safe operating space for humanity” – though not without radically rebalancing consumption patterns between rich and poor people (Hickel, 2019O’Neill et al., 2018; see also Gibson-Graham et al., 2013Gupta et al., 2024) while also addressing the colonial root causes of planetary plunder (Agyeman et al., 2003Jackson, 2009Kortetmäki et al., 2021Malm, 2018Rockström et al., 2009). The change requires the broad and effective adoption of post-growth thinking, attitudes and their implementation in economic and social practices, which in addition to greener production and massively less consumption of material goods has to include practices of equal and inclusive social work and health-care, and democratisation of decision-making processes and citizen-involvement in governance (Gibson-Graham et al., 2013Gupta et al., 2024Kortetmäki et al., 2021Raworth, 2017).

If we approach cultural production mainly from the perspective of profit making and economic growth, it is most certainly connected – at least indirectly – to such forms of capitalist production that are anti-ecological per se. As the citations at the beginning of this section suggest, two main discursive lines can be distinguished here: the resolution tries to prove again and again (a) how the creative and cultural industries serve the economic growth of nations, and (b) how cultural and economic values (incl. technological and industrial innovations) are intertwined without any challenges. As mentioned, economic determinism and anthropocentrism converge in the resolution: a greater and well-functioning creative economy – and economic growth in general – is assumed to serve the interests of all humans. The ecological and environmental consequences of the creative economy are secondary concerns at best. In addition to being linked to the other aspects, the economy also determines them in the resolution; humans and their relations and subjectivities are valued, signified, and represented within the economic frame.

5.3. Methodological nationalism

While the climate crisis is a quintessentially global issue, cultural policy still relies on and strengthens the idea of nation states at the centre of politics. This is to be expected as the United Nations framework generally doesn’t address the tensions between global challenges and national interests head-on. The resolution reaffirms this state of affairs and, as mentioned above, blends it seamlessly with the capitalist market economisation of culture:

Recommitting to sustaining and supporting developing countries’ economies to transition progressively to higher productivity through high-value-added sectors, by promoting diversification, technological upgrading, research and innovation, including the creation of quality, decent and productive jobs, including through the promotion of cultural and creative industries, sustainable tourism, performing arts and heritage conservation activities, among others […]

Acknowledging that innovation is essential for harnessing the economic potential of each nation and the importance of supporting mass entrepreneurship, creativity and innovation, which create new momentum for economic growth and job creation and expand opportunities for all, including women and youth […]

Stressing the importance of appropriate national policies aimed at promoting the diversity of cultural expression and advancing creativity for sustainable development. (United Nations, 2019, 2–3)

This kind of approach can be called “methodological nationalism”. It means the tendency of actors to assume that “the nation-state is the natural social and political form of the modern world” (Wimmer & Schiller, 2002, emphasis in original). In other words, it is a historically constructed post-Westphalian notion according to which nations and nation states are sovereign actors in solving political challenges and problems. Beck (2016) has criticised the concept in the context of current international politics concerning global problems. He claims that acute “cosmopoliticised” risks such as the climate crisis could give rise to “emancipatory catastrophism” – new normative horizons of common goods and a cosmopolitan outlook – if only we would be politically able to move beyond methodological nationalism. In the 21st century, not only the major challenges but also the “spaces of action” have become cosmopolitised. Beck’s view is that we can tackle these risks only with global political structures and policies, and by rethinking political agency from the level of the state to that of citizen-subjects. Emancipatory catastrophism could at best lead us to a new political approach of “methodological cosmopolitanism”. Latour (2018) makes a similar claim: we need to create political approaches and policies that are not grounded in national or global interests, but instead the earth. We globally need to learn new ways to live on and with the earth, and this is what cosmopolitan politics and agencies must be about.

How, then, does methodological nationalism appear in the resolution? As we can see from the citations at the beginning of this section, nation states are the ones that primarily benefit from the economic growth produced by the CCIs. They not only profit their economies, but also their nations in terms of prosperity, welfare and equality. Moreover, nation states and their national policies are the key actors of the resolution. It depends on them how all the economic and societal improvements generated by the creative economy will take place. The above contextualisation is not problematic only from the perspective of cultural sustainability and its basic values such as cultural diversity, but especially in terms of ecological sustainability, which is not national in its character.

6. Conclusions: towards a new planetary cultural policy

The United Nations promote the idea that the creative economy, through its constituent creative industries, will contribute to the transition towards sustainable development. However, the resolution on the International Year of Creative Economy for Sustainable Development 2021 we have examined as a key exemplar of these efforts fails to convince that the claims it makes will indeed materialise. Though it would not be useful to argue that if only United Nations agencies would change their tune, we’d be able to shift away from the kinds of ideas embedded in this Resolution. Indeed, if the document were more radical and progressive, it would not be representative of dominant international organisations’ and states’ views and interests, and it would likely not gain much traction because it would not align with dominant discourses in these organisations or responsible state ministries – and most importantly, among consultants (De Beukelaer & Vlassis, 2019). However, the “non-progressiveness” and lack of radical views might well exist also because of the politics behind the documents and the power imbalances between the contributing actors, which impact the outcomes of the political negotiations and disputes. As known, some parties – e.g. strong and powerful nation states or international organisations – do have more say than others in the resolution making processes..

While it is necessary to throw everything but the kitchen sink at the climate crisis, it can be counterproductive to make assertions without a shred of evidence. To make matters worse, the resolution makes gratuitous claims that fly in the face of empirical evidence, as we have illustrated above. The resolution stumbles over several pitfalls.

First, we have shown that the resolution fails to define a clear and realistic target (i.e., what should be “sustainable”). This may seem self-evident, but the term has become such a catch-all for anything from the grossest forms of corporate greenwashing to the most genuinely committed actions. For the term to have any meaning, it needs to be defined unambiguously. This should include an articulation of whether it means environmental, social and cultural sustainability – or merely one of them – and a clear dissociation from the hegemonic growth-oriented economist view. The definition also needs to be pragmatic in the sense that it recognizes existing and outlines new broader political projects and their tools to challenge the current capitalist and anthropocentric political order of culture. One solution would be to start seriously thinking about culture and sustainability in relation to the post-growth “safe operating space” and “doughnut economy” (Raworth, 2017; cf. Jackson, 2009), in that they offer more practical narratives and are clearer on what is needed and what can’t be exceeded.

Second, the resolution’s objectives and methods remain entirely captured within the doxa of “green growth”. This is not the, but merely a blueprint for climate action – and perhaps not the most credible one at that (Hickel & Kallis, 2019). As “green growth” remains the dominant framework for policies, explicitly recognising it as one among many competing visions of the future is all-important when working at the intersection between art, culture and creativity in relation to climate futures.

Third, both UNCTAD and UNESCO remain fixed on their respective raisons d’être, without addressing the systemic challenge we face. This results in an impoverished articulation of what the future should be, which remains tone-deaf to the real challenge that underpins the climate crisis: how to ensure life in dignity and prosperity without wrecking the planet. In sum, the resolution we have studied is fundamentally incompatible with ecological sustainability and the “organismal needs” (i.e. basic need that must be satisfied for an organism [human, animal, plant etc.] to realise its typical and special way and characteristics of life) of planetary well-being (Kortetmäki et al., 2021).

Notwithstanding our above criticisms of the resolution, the potential of art, culture and creativity to help confront the climate crisis is real. Its strength lies in a commitment to global environmental citizenship, which puts the planet before economic and anthropocentric or narrowly defined national, ethnic or religious group interests (Duxbury et al., 2017).1 It should help to address global issues with a cosmopolitan sensibility (De Beukelaer, 2019b). What we propose thus inherently challenges the normative foundations and horizons of public policy. Beyond shifting the normative ground on which policymaking builds, we would argue that it also requires a new political economy of creative work, which focuses on degrowth, revaluing craft and setting up a universal basic income. This should help lay the groundwork for a post-consumer society, in which the dignity and well-being of people and the planet take precedence over shareholder value.

Our suggestions might sound like wishful thinking. Which they are. Though so are the expected outcomes of the approaches suggested in the Resolution text. Policy texts inherently are wishful thinking. Contrary to this consensus-document, we believe that our suggested approach, “our” wishful thinking if you will, is more constructive. Which kind of “wishful thinking” one entertains is not just a mirage; it is helpful in offering both a semblance of a way out of this mess and a positive story that can garner public and political support. We are now at a point where the creative economy, as characterised in the Resolution, does neither.

In sum, our key argument is that the relation of culture and environment should be radically re-evaluated and re-defined when speaking and acting about sustainability and culture. Simply repackaging the creative industry policies of the past two decades as “sustainable” does little but further delay the much-needed rethinking of the future we want. To do that, we need a new kind of “planetary cultural policy” in which decision-making on culture always takes into account the environment, ecological sustainability and planetary boundaries per se. In addition, it must ideologically and conceptually understand culture as part of nature and vice versa. Finally, cultural policies should acknowledge that everything that human beings as cultural actors do has serious and true ecological implications, which also makes it a question of citizenship, identity and subjectivity. This would definitely confuse the already blurred boundaries of cultural policy as an administrative sector even more, but we think that it is an “obligatory passage point” (Callon, 1986) – i.e., the point of access to the irreversibly new understanding of relation between culture and sustainability that all key actors have to recognize and “go through”, if they want to participate in the process – if we really want to see culture as an important factor in sustainability policies and practices.

CRediT authorship contribution statement

Miikka Pyykkönen: Writing – original draft. Christiaan De Beukelaer: Writing – original draft.

Declaration of competing interest

The authors declare that they have no known competing financial interests or personal relationships that could have appeared to influence the work reported in this paper.

References

Cited by (0)

Dr. Miikka Pyykkönen is a Professor on Cultural Policy in the Department of Social Sciences and Philosophy, University of Jyväskylä, Finland. He teaches bachelor and master students in the study programme Cultures, Communities and Change, and doctoral students in Cultural Policy doctoral studies. He is also a docent in Sociology at the University of Helsinki. His current research areas are cultural policy, international cultural policy, culture and sustainability, economization of culture, entrepreneurship and history of ethnopolitics.

Dr. Christiaan De Beukelaer is a Senior Lecturer in Culture & Climate at the University of Melbourne and a Global Horizons Senior Fellow at the Swedish Collegium for Advanced Study. He was previously a Marie Skłodowska-Curie – FIAS-FP COFUND Fellow in Necessary Utopias at Iméra, the Institute for Advanced Study at Aix-Marseille Université. His primary research project is Shipping in the Oceanic Commons: Regulation and Prefiguration (ClimateWorks Foundation). His most recent book Trade Winds: A Voyage to a Sustainable Future for Shipping, published by Manchester University Press, is also available in French translation as Cargo à Voile: Une Aventure Militante pour un Transport Maritime Durable, published by Éditions Apogée. He is a fellow of the Royal Geographical Society.1

We do recognise that citizenship is always grounded in the lives of people, which are spatially and temporally bound. This offers up a further challenge of finding a space that connects the “planetary” and the individual, through multiple levels of social entanglement and political engagement.

© 2025 The Author(s). Published by Elsevier B.V.

Post-growth: the science of wellbeing within planetary boundaries

Prof Giorgos Kallis, PhDa,b georgios.kallis@uab.cat ∙ Prof Jason Hickel, PhDa,b,c ∙ Prof Daniel W O’Neill, PhDd,e ∙ Prof Tim Jackson, PhDf ∙ Prof Peter A Victor, PhDg ∙ Kate Raworth, MSch ∙ Prof Juliet B Schor, PhDi ∙ Prof Julia K Steinberger, PhDj ∙ Prof Diana Ürge-Vorsatz, PhDk

Summary

There are increasing concerns that continued economic growth in high-income countries might not be environmentally sustainable, socially beneficial, or economically achievable. In this Review, we explore the rapidly advancing field of post-growth research, which has evolved in response to these concerns. The central idea of post-growth is to replace the goal of increasing GDP with the goal of improving human wellbeing within planetary boundaries. Key advances discussed in this Review include: the development of ecological macroeconomic models that test policies for managing without growth; understanding and reducing the growth dependencies that tie social welfare to increasing GDP in the current economy; and characterising the policies and provisioning systems that would allow resource use to be reduced while improving human wellbeing. Despite recent advances in post-growth research, important questions remain, such as the politics of transition, and transformations in the relationship between the Global North and the Global South.

Introduction

How can contemporary societies enhance human wellbeing in the absence of economic growth? This question is the foundational scientific issue for the emerging research agenda on post-growth,1 motivated by the tight coupling of growth in gross domestic product (GDP) and environmental damage,2 the declining marginal benefits of income for human wellbeing,3 and the social and political risks of economic slowdowns.4 Post-growth refers to societies that do not pursue GDP growth as an objective, and which are able to meet human needs in an equitable way without growth while staying within their fair share of planetary boundaries.

Post-growth research can be seen as part of sustainability science that is influenced by—but not constrained within—ecological economics, drawing from different traditions and contributing to the construction of a new economics that brings interdisciplinary (eg, ecological, anthropological, historical, sociological, and political) insights into our understandings of how human provisioning works. Post-growth emphasises independence from—or prosperity without5—growth, and serves as an umbrella term encompassing research in Doughnut and wellbeing economics, steady-state economics, and degrowth. Doughnut and wellbeing economics call for the satisfaction of basic human needs and high wellbeing within planetary boundaries, whereas steady-state economics emphasises the need to stabilise societies’ resource use at a relatively low, sustainable level. Doughnut, wellbeing, and steady-state economics generally position their proposals within the current capitalist system, whereas degrowth is critical of the possibilities of an egalitarian slowdown within capitalism given that capitalist competition is structurally geared towards growth. Degrowth therefore emphasises the need for a planned, democratic transformation of the economic system to drastically reduce ecological impact and inequality and improve wellbeing. Degrowth, similarly to steady-state economics, regards a lower GDP as a probable outcome of efforts to substantially reduce resource use.6 Reducing GDP is not a goal of these approaches, however,5 but, it is seen as something that economies need to be made resilient to. The Doughnut and wellbeing approaches are more agnostic about GDP growth, but still view it as a poor measure of progress. Post-growth is plural and open to all these perspectives. All approaches converge on the need for qualitative improvement without relying on quantitative growth, and on selectively decreasing the production of less necessary and more damaging goods and services, while increasing beneficial ones.

There is a large literature on post-growth and increasing interest in the concept as indicated by articles in prominent scientific journals,7–9 reports in international media,10 and substantial new funding for post-growth research.11–14 To our knowledge, this is the first comprehensive review of the field. Unlike recent systematic reviews of degrowth, for example,15–17 which quantify emerging themes and gaps in the literature, our Review is an expert overview, written by leaders in the post-growth field, each specialised in one of its various branches. We have identified what we deem to be the most important recent contributions, without being constrained by the conventions of a narrower systematic review (ie, looking only at articles where the term post-growth appears in the title or body of the article), to include the theoretical and empirical evidence that is relevant to post-growth claims. First, we explain how post-growth research has evolved within planetary sustainability science, engaging with ongoing debates about ecological, social, and economic limits to growth. Second, we provide an overview of controversies, advances, and breakthroughs in the field in the past 5 years and identify remaining knowledge gaps.

Ecological, social, and economic limits to growth

Resource limits

The year 2022 marked the 50th anniversary of Limits to Growth, a report that first posed the question of whether there are limits related to the Earth system that could put constraints on industrial development. The report was based on a system dynamics model (World3) that was parameterised with data from 1900 to 1970, and simulated scenarios for population, food, non-renewable resources, pollution, industrial output, and services to the year 2100.18 In the Standard Run of the model, which assumed the continuation of historical decision-making, the result is overshoot and collapse (figure 1). In this scenario, as industrial capital grows, it consumes a larger and larger share of the resource flow, until resource depletion leads to the collapse of the industrial base, followed by the collapse of everything that is dependent on it—services, the food supply, and ultimately, the human population.17

Figure 1 Four different scenarios of the original Limits to Growth model in comparison to actual dataShow full captionFigure viewer

Limits to Growth triggered a long and heated debate,23 which remains unsettled.24 Many economists suggested that high prices for scarce resources could result in technological innovation and resource substitution. The assumption that technology grows exponentially, and at a rate sufficient to offset the drag from resource depletion, allows growth to continue without limit.25 The decline of commodity prices in the 20th century, and especially in the 1980s, when the debate about Limits to Growth took place (figure 2), was seen as a repudiation of the Limits to Growth hypothesis and a confirmation of the power of technology to offset resource scarcity.25

Figure 2 Commodity price indices, 1960–2022Show full captionFigure viewer

The Standard Run of the Limits to Growth model, however, did not suggest scarcities before the 2010s. Given the cumulative nature of compound growth, the hypothesis was that seeming abundance would at some point turn quickly into scarcity.18 Increasing resource prices since the 2000s (figure 2), coupled with economic shocks, have brought back concerns that resource scarcities might indeed limit growth.27 Other system dynamics models built on World3 suggest peaks and scarcities for various critical metals in the second half of the 21st century.28,29 However, these models, similarly to the original World3 and all future-oriented models, run the risk of underestimating unpredictable technological breakthroughs that might be incentivised by higher resource prices.

From resource limits to planetary boundaries

Scientists have also sought to assess the validity of the Limits to Growth model by looking at how well it fits historical trends since its publication.20,21 Previous studies21,30 have explored how the various runs of the Limits to Growth model compare with actual trends and suggest that the world is most closely tracking the Double Resources scenario,18 which differs from the Standard Run in its assumption that the initial stock of non-renewable resources is twice as large as the Standard Run resource stock (figure 1). In this scenario, collapse occurs later and is driven not by scarcity of non-renewable resources (ie, a source limit), as in the Standard Run, but by persistent pollution and its impact on ecosystem stability (ie, a sink limit, otherwise known as a regenerative capacity limit). The Double Resources scenario arguably aligns more closely with the current understanding of the most pressing environmental limits facing humanity. For example, climate change is a much greater concern now than running out of fossil fuels31 (interestingly, the original Limits to Growth report did refer to the possibility of climate change as a form of persistent pollution). The replication of trends in the relatively stable 1970–2020 period, nonetheless, does not imply by any means that collapse will occur by a specific date.32 The Limits to Growth model was never intended to make exact predictions, but to explore the system’s overall behavioural tendencies. Moreover, as the Limits to Growth modellers suggested, less attention should be given to the model’s behaviour past the peak as the process of approaching limits will instigate a change in the system’s structure.

The past decade has seen a shift in sustainability science from questions of resource scarcity to those of global change and limits, through the study of planetary boundaries that provide a “safe operating space for humanity”.33 Anthropogenic pressures now exceed six of the nine identified planetary boundaries—those related to carbon emissions, biodiversity loss, land-system change, freshwater change, biogeochemical flows, and novel pollutants.34–36 Natural scientists have linked Earth system trends to socioeconomic trends, including economic growth, illustrating the “Great Acceleration” of ecological impacts and population and economic growth.37 Some economists, by contrast, have argued that as economies get richer, after a specific point in development, their impact on the environment is likely to decrease (ie, the environmental Kuznets curve hypothesis).38 The new consensus in the empirical literature, however, is that although some local pollutants, such as sulphur dioxide, have fallen in high-income countries, typically due to better policy, this does not hold for greenhouse gas emissions, material use, or other global ecological impacts.38

A separate discussion concerns whether crossing planetary boundaries will limit growth. There are two contending perspectives on this question. In William Nordhaus’s DICE model, for example, the reference scenario projected that a 4·3°C increase in global temperature by 2100 would lead to only a 4·3% loss in output compared with baseline projections, in a global economy that is 7·8 times larger than in 2015.39 However, such projections excluded uncertain, abrupt, and non-linear changes in the Earth system, and underestimated climate damages by relying on current correlations between regional temperature and regional GDP as a proxy for the economic impact of global warming.40 Newer studies suggest much higher economic costs of climate change than previously estimated—with existing warming already locking in a 19% income per capita loss within the next 26 years,41 whereas each additional 1°C rise in temperature costs the world 12% in GDP losses.42 Given the uncertainties involved in such estimations, and the problems with reducing all ecosystem and wellbeing losses due to climate change to a GDP figure, an alternative approach, which many sustainability scientists have adopted, is to take planetary boundaries as a precautionary objective, and then ask whether it is possible to return to or stay inside planetary boundaries with continued economic growth.43

The decoupling controversy

Much of the research on reconciling economic growth with planetary boundaries has been framed as a question of whether it is possible to achieve green growth—ie, to decouple GDP from carbon emissions and material use (the latter because it is strongly linked to environmental pressures and biodiversity loss).44,45 This literature distinguishes between relative decoupling, which is a decline in the material or carbon intensity of GDP, where GDP grows faster than material use and emissions; absolute decoupling, which is when GDP grows while material use and emissions decline; and sufficient absolute decoupling or genuine green growth, which is when GDP grows while material use and emissions decline enough to keep the economy within planetary boundaries.46

Cross-national evidence indicates that GDP remains coupled to resource use as measured by material footprint (ie, accounting for the biomass, minerals, metals, and fossil fuels required to support the final consumption of goods and services).47 This finding holds across material categories and most regions, with some exceptions, such as decreasing fossil fuel use in some European countries.47 The consensus from recent reviews and meta-analyses is that while relative decoupling of GDP from material use is common, there is no evidence of sustained absolute decoupling.2,48 Moreover, modelled projections indicate that at the global scale, absolute decoupling is unlikely to occur even with optimistic assumptions about technology.49

Why are resources and GDP so tightly coupled? A first explanation focuses on the so-called rebound effect—the hypothesis that technological improvements in resource efficiency do not necessarily yield reduced resource use because declining costs lead to increased demand.50 A study of 57 cases of materials and modern artefacts, for example, found no evidence of dematerialisation,51 and economy-wide energy rebounds of 78–101% have been observed in the USA, the UK, and some European countries.52 Another explanation focuses on the material intensity of services, structural change, and international trade. A global empirical analysis found that all sectors of the economy are roughly equivalent in terms of their climate, land, and water impacts due to the embedded resource requirements of services and the fact that incomes earned in the service sector are partly spent on material goods.53 Cross-border research indicates that as high-income economies grow and shift towards services, they increasingly offshore agricultural and industrial production and rely on imports47 (eg, for agriculture, the Global North net-imports embodied land and biomass from the Global South54). Domestic material extraction might therefore decline, but total material footprint—which accounts for materials embodied in trade—continues to increase.47 These explanations are in line with the ecological economics view of the engine of the economy being energy, materials, and human labour.55

With carbon emissions, the picture is more complex, since substitution with cleaner energy is possible. In the period 2005–15, absolute decoupling of GDP from emissions occurred in several high-income countries, even accounting for trade (ie, consumption-based emissions).56 However, this time period was one of historically low growth for many of these nations (figure 3), suggesting that while decoupling is possible, the rate of growth still matters, and the lower it is, the more feasible absolute decoupling becomes. In the USA, for instance, the 2008 recession was an important cause of emissions reduction,57 complicating arguments about green growth. A 2018 study found that Sweden, Denmark, and Finland have achieved sufficient decoupling,46 but critics have noted that this assessment uses the 2°C carbon budget instead of a 1·5°C budget and ignores consumption-based emissions.58 The speed of reduction is also not sufficient from a fairness perspective if one accounts for the higher mitigation responsibilities of countries that historically have been high emitters of greenhouse gases.58,59 Even the best performing nations, such as the UK and Sweden, are not on track to meet Paris Agreement objectives, as a fair distribution of the global carbon budget would require them to reduce emissions by 10% and 12% each year, respectively, which is double their existing policy commitments.60

Figure 3 Growth rate in real GDP per capita, 1960–2020, for different regions and countriesShow full captionFigure viewer

Despite this uncertainty about the prospects of sufficient decoupling, green growth remains a standard feature of the climate mitigation scenarios for 1·5°C and 2°C that are modelled using conventional integrated assessment models and reviewed by the Intergovernmental Panel on Climate Change (IPCC).61,62 These scenarios reconcile economic growth with climate goals by relying on hypothetical large-scale negative emissions technologies with CO2 removal schemes developed in the future, unprecedented energy efficiency improvements, or both.63 These scenarios also ignore climate impacts on the economy and society.64 Several studies raise questions about the risks of relying on untested negative emissions technologies65 and about the historically unprecedented rates of GDP–energy decoupling in low-energy scenarios.52 Five new studies show how reductions in aggregate output make achieving climate objectives easier, without having to rely on possibly unrealistic assumptions about technological change.66–70

If the standard green growth argument is that growth can continue while ecological pressures are reduced to sustainable levels, a stronger claim is that greening the economy can itself be an engine of growth. Several economic models show that investments in green infrastructure and climate mitigation might have a multiplier effect that increases growth in countries with economic slack.71–73 The short-run stimulus effects of a clean energy transition, however, should be distinguished from possible second-order, or longer-run effects.74 There are open questions concerning whether green investments crowd out other, more productive (in terms of GDP) investments,75 or whether stranded fossil fuel assets might cause financial shocks that impact GDP negatively.72 Models show that if clean energies depend on dirty inputs for their production, technological innovation does not suffice to both sustain growth and reduce emissions.76 There are ongoing debates regarding the social and environmental impacts of a clean energy transition,77–79 its implications in terms of the net energy left for other societal uses,79,80 and the emissions that this transition will involve.79 A related argument is that a decline in energy return on energy investment—ie, the ratio between the amount of energy produced and the amount of energy used to produce that energy, therefore a proxy of a net energy surplus—will negatively impact growth81 and that if it falls below a certain minimum ratio, growth might altogether become impossible.82 However, concerns that a shift to renewables could precipitate such a scenario are probably misplaced, as renewables have comparable, if not higher, energy return on energy investment than fossil fuels, when energy returns are measured at the point of use.83,84

In summary, there is little agreement as to whether sufficient absolute decoupling is feasible. One can note a schism on this question between mainstream and ecological economics, and green growth versus post-growth approaches in sustainability science. Although green growth is theoretically possible, and inadequate progress in the past is no proof of future impossibility, the post-growth field suggests taking a precautionary approach, given the historical record and the rapid narrowing of the window to prevent ecological breakdown.85 Post-growth, it should be emphasised, does not state that decoupling economic activity from emissions and getting to net zero emissions is impossible, just that it is made harder by economic growth. For energy and material use, which can only be reduced and never brought to zero, the necessary reductions are easier to achieve with post-growth.

Human wellbeing and social limits to growth

A second motivation behind post-growth research, dating back to the same era as Limits to Growth, is the observation that above a certain level of income, GDP growth does not improve human wellbeing.86 The social limits hypothesis holds that there is a limit to the extent that growth improves subjective wellbeing, because humans adapt to higher levels of income,87 and compare themselves to others who are also getting richer,88 or because additional production goes towards zero-sum status goods.89 The social cost hypothesis is that above a certain level of GDP, the costs of growth (eg, congestion, pollution, mental health, social upheaval) might offset its wellbeing benefits.90 Growth is said to become uneconomic.91

One line of evidence supporting the social limits hypothesis is the much-debated Easterlin paradox, in which self-reported happiness is found to vary directly with income, both between and within nations, but over time the growth of income is not significantly related to the growth of happiness.92 This finding has been challenged93 and it seems that the empirical relationship between growth and happiness depends on the set of countries, the length of period, and the type of wellbeing that is measured.94 Moreover, although income and happiness appear to be related during decreases in GDP, this relationship does not apply during GDP increases.95 New studies that have inspired post-growth research have shown that countries with full employment policies, strong social safety nets, and decommodified public services exhibit increased life satisfaction88,96 and that human relations have a much stronger effect on personal wellbeing than income.97

Research on wellbeing has shown that a wide range of indicators of social outcomes show diminishing returns as GDP per person increases.95 These indicators include the first seven Sustainable Development Goals (no poverty, zero hunger, good health, quality education, gender equity, safe water, and sufficient energy), which, under existing arrangements, are achieved at a GDP of around $15 000 per person (measured in 2011 US purchasing power parity dollars).98 Improvements in social outcomes have been found to be driven primarily by factors other than income, such as public health programmes and other public services.99–101

Tentative support for the social cost thesis comes from research on alternative indicators to GDP.102 The Genuine Progress Indicator (GPI), for example, is a more comprehensive metric of progress that, in contrast to GDP, distinguishes between damaging and beneficial activity.3 A meta-analysis of 17 countries finds a general pattern of levelling-off of GPI, and a decoupling of GPI from GDP.3 Globally, GPI per capita peaked in 1978 and has since not increased beyond about $7000 per capita (measured in 2005 US$).

Even if growth above a certain level of income does not improve wellbeing, this does not imply that negative growth benefits wellbeing. The negative effects of recessions on happiness are well established;88 however, positive trends in social outcomes have been observed during some recessions,103 and they have been linked to social bonds104 and public health systems.105 Given concerns with growth linked to overshooting planetary boundaries and fatally undermining human long-term wellbeing, post-growth research asks under which social conditions and with what types of policies could high levels of wellbeing be sustained at low levels of output and resource use.106 In contrast to the utility maximisation approach that underpins GDP, post-growth conceptualises human wellbeing in terms of a wide range of subjective and objective measures of wellbeing, with a focus on satisfying basic needs.106,107

Stagnation and economic limits to growth

Another question is whether growth will continue in economies that have already reached high levels of GDP. High-income countries, such as the USA, Japan, and Italy, are showing signs of declining growth rates or even stagnation.108,109 Per capita GDP growth rates have decreased in these countries over the past 60 years, with a more modest slowdown in the global economy (figure 3).

Economists have sought to explain this trend in several ways. One interpretation is that marginal returns decline as an economy grows and becomes more complex.110 Endogenous growth models, however, claim that knowledge and new ideas can provide increasing returns to capital investment in infrastructure or education that offset diminishing returns.111 New empirical evidence suggests that productivity in research and innovation might be declining, with implications for economic growth.112 Many economists now think that there is a stagnation trend in high-income countries, with explanations focusing either on demand-side and investment-related factors,113,114 or supply-side factors (eg, demographics, education, distribution, energy, and debt).109,115 For the latter, energy is found to account for only a small share of the drag on growth, but this argument assumes that the effect of energy on GDP is small given the small share of energy-related expenditures in total GDP. If energy were to become scarce, which is possible, albeit far from certain, this relationship could change, given that when energy is scarce, it can impose strong constraints on growth.116 During large oil shocks, for example, output growth can substantially fall.117

Whereas an economic slowdown has traditionally been seen as a problem,118 a few recent contributions approach it as the outcome of economic success: high-income countries have reached historically unprecedented levels of output and wealth, and stagnation is the effect of desired developments, such as lower voluntary fertility rates or a shift from manufacturing to services.108 Other studies, however, show that the shift of high-income countries to services has been based on an unequal exchange of labour with low-income and middle-income countries, such that high living standards in the former are subsidised by underpaid agricultural and industrial labour in the latter.54,119

Whatever the underlying reason or one’s attitude toward it, an economic slowdown could prove to be environmentally beneficial.120 Economic research has shown that the desired (or optimal) rate of consumption growth might decline to close to zero if (environmental) risks associated with new technologies and people’s preferences for safety are taken into account.121 From a post-growth perspective, the problem then is not that growth might be coming to an end, but rather that, given that economic and political systems are dependent on growth for their stability,5 stagnation under capitalism poses substantial risks to institutional stability.4 How to prosper without growth therefore becomes a crucial question.5

Post-growth research

Over the past 5 years, research under the labels of post-growth,1 degrowth,122 Doughnut economics,43 wellbeing economics,123 and steady-state economics91 has started sharpening the questions that need to be answered if the goal of prosperity without growth is to be achieved.

Post-growth models and policies

An absence of growth in existing economies can trigger unemployment, inequality, and debt accumulation, as factors that are linked to social instability and diminished wellbeing.4,5 Recent research has explored the conditions under which such outcomes could be averted. An important methodological advance has been the development of several new ecological macroeconomic models.124 These models differ from the original Limits to Growth model by integrating economic and financial variables. Unlike conventional macroeconomic models, which apply an optimisation framework with a single goal (eg, utility, and hence GDP growth), ecological macroeconomic models typically have multiple non-substitutable goals (eg, sustainability, equity, and human wellbeing).125 Models simplify and quantify a complex reality, allowing a range of possibilities to be explored, based on what-if scenarios. However, quantification might miss more qualitative, ambiguous, and context-specific elements that are better captured by mixed, or qualitative approaches, such as case-studies or ethnographies, which are also part of the interdisciplinary toolkit of post-growth research.

Two particularly important ecological macroeconomic models developed to test the possibility of post-growth interventions and trajectories are LowGrow SFC (calibrated with data for Canada126) and Eurogreen (calibrated with data for France127). Different policy measures and assumptions produce different outcomes, but it is notable that scenarios from these two models and countries share some core tendencies (figure 4). In both models, lower growth paths lead to much better climate outcomes. Moreover, good social outcomes are possible when the right policies are implemented. Working-time reduction and a shift from capital-intensive to labour-intensive sectors maintain employment without growth, while a job guarantee (Eurogreen) and additional transfer payments (LowGrow SFC) reduce inequality. Sustainable scenarios combine technology, policy-driven investment strategies, and redistribution in ways that slow growth and environmental impact without compromising wellbeing. Public debt increases, although not to unsustainable levels, whereas household debt declines (figure 4).

Figure 4 Simulating the post-growth transition: case studies from Canada and FranceShow full captionFigure viewer

Reducing working time is crucial in these scenarios because it reduces unemployment, which is the effect of increasing labour productivity in the context of lower or declining growth.5,128 In addition, studies at different scales (national, state, and household) and over time (from the 1990s to the present) show that working time is positively correlated with carbon emissions,129,130 although to date, robust causal models have not been estimated and there is continued debate about the efficacy of working-time reduction as a strategy for climate mitigation.131 Ongoing global trials involving a four-day workweek might provide further insights on such questions.

Carbon and resource taxes are also used in these models. Previous studies provide additional evidence on the utility of these interventions. For example, fuel taxes lead firms to innovate more in clean (and less in dirty) technologies,132 although the transition can be slow unless taxes are combined with heavy research subsidies.133 Questions remain regarding the distributive consequences of carbon taxes134 and their political acceptability.135 Some researchers suggest that redistributive tax designs, such as carbon dividends,136 and inclusive decision-making processes might improve acceptance.137 However, as concluded by a notable economist,138 given political obstacles, “carbon pricing alone at politically plausible levels is unlikely to be particularly effective in reducing emissions from the oil and gas used in the transportation, commercial, and residential sectors [and] economists need to look elsewhere for efficient climate policies”.

Several other policies for a post-growth transition have been proposed, and recent efforts have attempted to synthesise these into coherent packages (table).139 Some of these policies might be compatible with growth, but in the post-growth literature, the objective is to secure good social outcomes (eg, employment and decent living standards) in the absence of growth, and to restructure the economy to be greener, healthier, and more equitable.139 Core proposals include universal basic services (including health care), an unconditional income, a job guarantee, and working-time reductions. Although more research is needed, many of these policies have already been applied in practice, including within controlled experiments. For example, there is growing evidence on the positive social effects of basic income-like cash transfers to economically vulnerable groups.140 There is evidence also that productivity-led working-time reductions can improve environmental outcomes141 and that intensified labour productivity, with no reduction in working time, negatively affects workers’ wellbeing and damages long-term productivity.142 Finally, there is sufficient evidence that universal basic services are directly linked to strong social outcomes. Data from 153 countries show that an increase in public health expenditure is associated with a decrease in both child and adult mortality.143 Data from 193 countries show that universal health coverage is associated with increased life expectancy at birth and increased healthy life expectancy.144 Concerns abound about how to pay for such social policies in a post-growth scenario, and how to do this while also controlling inflation. These are currently being addressed by proponents of these policies through Modern Monetary Theory and public money finance (table).

 DescriptionAdvocates’ case forConcerns or points of debate
Universal basic incomeA monthly income guaranteed to all residents for life, without any requirementCompensates for unpaid care work; reduces inequalities; enables people to engage in non-wage creative activities; decouples survival from employment; removes stigma and bureaucracy associated with conventional benefit systemsIf funded by tax on income or resources, universal basic income might create a dependency on growth to fund it; it might suppress wages or increase rents, as business owners pay less and property owners charge more in the knowledge that workers receive the basic income; environmental pressure might rebound if income is spent on material consumption
Working-time reductionReduction of statutory hours of work per week or yearEnsures high employment in the absence of growth; confers wellbeing and health benefits; reduces environmental pressures; redistributes productivity gains to labourMight reduce purchasing power for workers if hourly pay remains constant (this is not the case, however, for proposals for working time reduction with constant monthly wage); might result in rebounding environmental impacts if free time is used in resource-intensive ways; might increase unemployment if rising labour costs encourage firms to adopt labour-saving strategies
Universal basic servicesGuaranteed access to health care, education, housing, transit, food, and care services for all, without (or with only partly) having to pay for themSecures minimum conditions for decent living regardless of fluctuations in aggregate output; reduces poverty; redistributes access to services; reduces inequalitiesAccess to some services (eg, food and housing) might need means-testing, which can create stigma and could create incentives for people to remain insecure to retain access to these services
Job guaranteeAll residents are guaranteed access to training and employment in essential public worksEliminates involuntary unemployment; reduces poverty and exclusion; can be used to direct labour toward socially and environmentally beneficial activities; can be used to set good labour standards and wages across the whole economyLimited public ownership of means of production constrains the possibility of redirecting the economy through public works; in some countries, the state might have insufficient legitimacy to restructure the economy and it might be unpopular to work for the state; higher wages could prompt labour-saving strategies by capital; higher wages could stimulate more growth
Maximum incomeA maximum permissible total income or a maximum wage differential within an organisation, or society as a wholeLimits inequalities; reduces the excess purchasing power of the rich; reduces unnecessary production and consumption; reduces ecological impactsTax evasion; outmigration of high-paid professionals
Wealth taxProgressive annual tax on asset holdings above a certain thresholdReduces inequalities; distributes wealth more equitably; can be used to fund social and ecological policiesTax evasion; wealth and capital flight
Public moneyCreation of money by the state to spend on social and environmental initiatives; credit policy and taxation are used to reduce excess demand to control inflationIncreases fiscal possibilities; facilitates debt-free money that does not require growth to be repaidPower can be misused to pay for socially and environmentally detrimental projects; might be politically difficult to tax money out of circulation to reduce inflation
Replacing GDPReplace GDP with wellbeing and sustainability indicatorsRemoves distorting role of GDP, which is a poor measure of wellbeing; directs policy to wellbeing and sustainability goalsAbsence of powerful epistemic community to support alternative indicators; GDP accounting entrenched in institutional structures
Cap and adaptCap and phase out fossil fuels, rationing fossil fuel use per countryDirect reduction of emissions; equitable sharing of mitigationMonitoring and enforcement; unlikely to reach more binding international agreement
Green New DealPublic investment programme on the order of 5% of GDP to achieve a just climate transition, coupled with social policiesFast mobilisation of resources for climate mitigation; social justice and reduction of inequalitiesCost, and pressure for growth to pay back investments; environmental injustice against regions where raw materials are extracted from
Carbon taxes or dividendsTax carbon (including on imported goods) and return revenue as a universal dividendIncentivises a shift away from carbon-intensive activities; avoids distributional consequences and conflictNeeds to be very high to have a real effect; few substitution possibilities for many carbon-intensive activities; has lost political momentum

Table

Post-growth-oriented policies

A summary of the main arguments made by advocates of these policies, alongside their most pertinent critiques. Advocates have defended proposals against such critiques; we see these debates as open and marking frontiers for new research.

A core social and economic question concerns the dynamics of inequality in the absence of growth. This question is motivated by Thomas Piketty’s thesis that when GDP growth is lower than the real rate of return to capital (which has historically been around 5%), a greater share of national income can accumulate in the hands of wealth holders.145,146 Data from the USA, China, France, and the UK show rising top income and wealth shares since the 1980s, but with substantial variations due to different country-specific policies and institutions.147 Notably, in Piketty’s dataset, inequalities historically increased after the 1980s in a period when economies did grow, and the great reduction in inequalities in the 20th century was the side-effect of the two wars and the destruction of wealth, as well as the redistributive policies that were brought about by the wars. In low-growth or zero-growth environments, policies that reduce returns to capital (eg, by taxing wealth or by promoting worker ownership) and policies that support a shift to labour-intensive industries (eg, education or health care) can prevent inequality from increasing.145,146 Independently of growth rates, the role of strong trade unions is also crucial in reducing inequalities.148

Beyond economic policy-oriented research, researchers have also sought to conceptualise what post-growth would look like in various domains of life: from innovation149 and urban planning150 to fashion151 or leisure.152 These studies follow a more qualitative approach, often based on case-studies, offering rich hypotheses about cultural, social, and political arrangements that could allow societies to prosper without growth in different contexts.

Growth dependencies

Under existing economic arrangements, growth is regarded as necessary to increase employment, reduce inequalities, and raise tax revenue to pay for public services. How can these growth dependencies be reduced? For instance, how can welfare systems (eg, pensions, education, and health care) be sustained without growth? Researchers have proposed that specific policies can achieve these objectives (table). The difficulty associated with modelling such changes lies in the inability to calibrate them using historical experience. Two approaches have been taken to address this problem. One is to analyse case studies in which individual nations (eg, Japan) have had to manage long-term stagnation.153 The other is to deconstruct the mechanics of growth dependency for particular sectors of the welfare state and generate different institutional possibilities for welfare without growth.154,155

The relationship between social spending and GDP is arguably an important source of growth dependencies. As research on the UK social care sector shows, population ageing and increasing productivity in other sectors that raise the cost of care services, coupled with a privatisation and financialisation of the sector that makes short profits necessary, renders constant growth an imperative for social care providers. But this growth crucially depends on power relations, since there are alternative options for financing care services other than through growth in revenue, yet these are limited by vested interests linked to the privatised organisation of the care sector.155 How to pay for social services without growth is an important question, and a research agenda is now opening on the possibilities of public finance and credit regulation to redirect labour and resources where they are most needed without relying on growth.156

Debates persist about whether capitalist economies have inherent growth imperatives—ie, mechanisms that require growth to keep the economy functioning and that are difficult for individuals, firms, or nation states to circumvent.157 Studies have argued that under conditions of technological innovation, firms are under pressure to accumulate capital to avoid being driven out of business by competitors.157 Debt with interest might also compel growth, at least in the case of private or external debts, although models find that positive interest rates are compatible with non-growing economies if all profits from interest are distributed to households.158 A study of ten historical cases concluded that interest-bearing loans have been problematic in past non-growing and slow-growing economies, and have occasionally been dealt with by cancelling debts or banning compound interest.159

Although post-growth policy frameworks are fairly well developed, there has been less focus on the politics that can make such radical policies possible. One line of research looks at the factors that lock in growth-oriented policies and thus leave little room for alternatives. Historians and social scientists have sought to explain the origins of the political hegemony of growth:160 the dominance of the pursuit of GDP growth as a political objective. Growth might not be an economic imperative in the abstract, this literature suggests, but rather a political imperative, locked in by power relations, institutions, and accounting systems geared towards its pursuit.161 The contemporary preoccupation with GDP first emerged as a response to the need of governments to manage economic production during the Great Depression and the Second World War, whereas growth-targeting became entrenched during the Cold War, linked to the arms race between the two blocs.161 An iterative process between accounting and targeting, and the institutions geared towards the measurement and pursuit of GDP, gradually made growth appear as a natural and unquestionable objective.162 But the success of growth, as a political objective, stems from its function, which was to appease and deflect distributional conflict, becoming a core factor of state legitimacy and political stability.163 Political theorists now debate the effects that an end of growth might have on the legitimacy and stability of liberal democracies.4,164 However, some scholars argue that while a shift to authoritarianism is a strong possibility, social conflict might also, under conditions that remain to be studied, open up paths to deeper and more direct forms of democracy.122

Whereas these accounts suggest that a post-growth transition might be politically difficult for structural reasons, other studies point to promising political possibilities. Survey research shows that most Europeans are in favour of post-growth,165 most scientists (especially climate scientists) are either agnostic towards growth or favourably inclined towards degrowth,166 and interviews with elected members of the European Parliament find a strong current of post-growth ideas among left and green politicians.167 Research on the German Parliament, however, finds that political discourse and practice around growth remains unresponsive to politicians’ individual convictions, because of growth’s entrenched role as a political option to mitigate distributional conflict.168 Promising avenues open when the problem is framed as one of limited resilience due to growth-dependence, and with specific solutions that respond to immediate challenges of stability169 or when prioritising wellbeing rather than averting environmental loss.170

Although there is a vibrant literature on the ways social movements could act as political agents of post-growth,171–173 less attention has been paid to the geopolitical implications of post-growth scenarios, and the risks first movers might face, such as capital flight or a decline in geopolitical power. As with the climate clubs proposed by economists,174 there might be possibilities for post-growth clubs, where nations collaborate around a shared set of post-growth policies and impose penalties on non-participants. The Wellbeing Economy Governments partnership (including Scotland, Iceland, New Zealand, Wales, Finland, and Canada) and the Fossil Fuel Non-Proliferation Treaty (a sort of international agreement on an equitable downscaling of a damaging industry, now signed by many countries), can be seen as steps in this direction.123,175

Living well within limits

Post-growth research on resource use and human wellbeing grapples with two big questions: can wellbeing be achieved at lower levels of resource use than what characterises high-income countries today? And if so, would this allow humanity as a whole to stay within planetary boundaries?

Post-growth research explores both subjective and objective measures of wellbeing, and recent empirical studies agree on two important points. First, there is substantial variation in the levels of resource use and carbon emissions at which good social outcomes are currently secured,176,177 with several middle-income countries achieving social outcomes that match or exceed those of high-income countries.178 Second, there are currently no countries that achieve good social outcomes while staying within their fair share of planetary boundaries (figure 5)—although some, such as Costa Rica, come close.180

Figure 5 Number of social thresholds achieved versus number of biophysical boundaries transgressed for 92 countries in 2015, scaled by per capita GDPShow full captionFigure viewer

Empirical research points therefore to an important conundrum. On the one hand, high-income countries achieve high levels of human wellbeing but significantly overshoot their fair share of planetary boundaries.181,182 The level of resource use of these high-income countries cannot be universalised.177 On the other hand, despite a decline in the amount of energy required to achieve human development goals,183 modelling decent living standards for all within planetary boundaries shows that, under existing conditions, there is very little room for excess or for inequality.184

This research has led to a shift of attention towards alternative provisioning systems and the types of distributional dynamics that could radically change current relationships between resource use and human wellbeing.185 Provisioning systems refer to both physical systems (eg, infrastructure and technology) and social systems (eg, markets, government institutions, and culture). Research shows that by increasing beneficial provisioning factors (eg, public services, income equality, and democratic quality) and reducing other detrimental factors (eg, economic growth beyond moderate levels of affluence), human needs can be met at much lower levels of energy use.186 There is also well established, but in need of updating, empirical evidence that many low-income countries that implement public provisioning systems achieve better health outcomes than much wealthier economies that do not.187 Moreover, the first global decent living energy modelling effort calculates that human needs can be met at a good standard for 10 billion people with levels of energy use that are compatible with 1·5°C.188 A recent review of industrial transformation models and scenarios found that combined supply-side and demand-side measures could reduce current economy-wide material use by 56%, energy use by 40–60%, and greenhouse gas emissions by 70% to net zero.189

North–South dynamics in a post-growth context

In the post-growth literature, there is general agreement that low-income countries should achieve social outcomes similar to those that high-income countries presently enjoy, and should increase production as necessary to achieve these outcomes.7,91 However, the need for resource use contraction and convergence within the world economy raises questions about necessary changes to the structure of the world economy. A core question is how development and resource use in low-income countries links to development and resource use in high-income countries.

Ecological economists have approached this question using environmentally extended input–output data and have found that growth in high-income countries relies on a large net appropriation of materials, energy, land, and labour from the Global South, embodied in traded goods.54,190 World-system scholars in turn have argued that this unequal exchange occurs because richer states are able to leverage their financial and geopolitical power to organise production in the Global South toward supplying global commodity chains, while depressing the prices of labour and resources in the Global South.54,191 This process drains countries in the Global South of their productive capacities that could be used instead to provide for local human needs and achieve development objectives more directly.54,191 This analysis runs counter to dominant narratives in development economics and mainstream policy discourses. However, if this literature is correct, post-growth in high-income countries might be beneficial for low-income countries, to the extent that it reduces or eliminates an unfair appropriation of resources.171,172

However, to the extent that low-income countries have come to depend on exports to high-income countries to maintain employment and service debts,192 post-growth transitions and demand reduction in the latter could have damaging effects in the former, in the absence of policy interventions. The literature on monetary sovereignty193 and industrial policy194 could be helpful in offering insights into how governments in low-income countries can reduce reliance on foreign currency, and mobilise resources, labour, and production around human needs and national development objectives.

Another angle through which questions of human development and growth have been approached is through the literature on post-development and needs-oriented development, which have emerged from the Global South, and which argue that growth should not be pursued as an objective in itself; rather, the focus should be on social outcomes, following local models of human development and wellbeing, rather than a universal Global North growth model.195,196 This literature builds on a long history of growth-critical ideas in some Global South countries, such as India and Bhutan,197 or experiences in countries, such as Tanzania, Iran, and Haiti.198

Lessons learned and knowledge gaps

Independent of what one thinks about the sustainability or desirability of economic growth, given that the world finds itself in a situation of slowing growth coupled with intensifying ecological breakdown, the emerging post-growth research described here asks important questions and offers tentative answers that can help prepare societies for an unstable future.

Post-growth research has established a new generation of national ecological macroeconomic models that make it possible to explore questions of stability and wellbeing without growth, while evaluating in a systemic way the effects of alternative social and economic policies. These models indicate that there are stable post-growth pathways that can allow high-income countries to achieve both social and environmental objectives. Yet these models could still be improved in four ways.

First, there is a need to expand the range of environmental and wellbeing indicators considered.199 Recent extensions include material flows and the ecological footprint.200 It would also be useful to explore whether post-growth scenarios would have positive or negative effects on other environmental variables, such as biodiversity, land-use, and water, or to model broader social measures, such as health and life satisfaction. Second, there is a need to adjust and calibrate the models for geographical and economic contexts other than those of Europe and North America, evaluating alternative development policies and stability questions relevant for Global South economies. Third, national-level models need to be improved to capture international relations and dynamics, accounting for trade, capital, and currency flows—factors that might complicate post-growth scenarios in a single country. And finally, there is a need to extend the national economy approach to global climate economy models that connect to and improve on existing Integrated Assessment Models, so that post-growth mitigation scenarios can be modelled for the IPCC.63 One should expect important developments in all of these fronts in the next 5 years given substantial resources devoted by the EU to related research.11–14

As this Review has shown, there is accumulating evidence on policies that could secure wellbeing without growth in high-income countries (eg, universal access to essential goods and services, working-time reduction, and carbon and wealth taxes). Approaching the question of stability as a problem of growth dependency has helped to identify the institutional factors that link stability to growth, and the alternatives that might break such dependencies. Given that at present no countries are enacting post-growth agendas, small-scale experimentation, such as with basic incomes and working-time reduction, offers a controlled setting for reproducible knowledge, though experimentation must be scaled up and extended to other policies. One interesting direction is participatory action research, such as the Doughnut Economics Action Labs, where stakeholders and members of the public develop post-growth programmes for their cities.201 Stakeholder approaches could also be used for diagnosing and addressing growth dependencies through policy labs. However, there is still a gap concerning policies suitable for Global South contexts and the global institutional arrangements necessary to end unequal exchange between the Global North and the Global South.

There have also been important developments, as noted above, in understanding the factors that allow social outcomes to be decoupled from GDP, such as robust public services and safety nets, income equality, and democratic quality.186 And beyond general contract and converge scenarios between high-income countries and low-income countries, there is a need for sector-by-sector and region-by-region analysis of human needs and resource transformations.

Finally, the question of politics emerges as an important research frontier. Whereas science is advancing on the questions of desired pathways, provisioning systems, and policies for a post-growth economy, we still know little about the politics that could make post-growth transitions possible in reality. A particular blind spot concerns geopolitical relations, and how changes in international governance and world orders open up, or close down, opportunities for post-growth and sovereign development.

Scientific interest in the questions addressed in this Review has increased over the past several years—the IPCC has extended discussions through its Sixth Assessment Report85 and the European Research Council13,14 and the European Commission have supported new research.11,12 Whereas post-growth research has been developed primarily within sustainability science and ecological economics, there are important insights on questions of stability and wellbeing to be offered by many other disciplines. Bringing disciplines together, developing new trans-disciplinary concepts, and integrating empirical studies with theoretical frameworks and models could provide valuable insights into how societies can achieve high wellbeing without economic growth, and within planetary boundaries.

Contributors

GK led the conceptualisation and writing of this Review and compiled the table. JH contributed to conceptualisation and led the writing of the sections on planetary boundaries, wellbeing, and development. DWO, TJ, PAV, KR, JBS, JKS, and DÜ-V contributed to writing this Review. DWO carried out the analysis of the Limits to Growth scenarios and created figures 1, 3, and 5; TJ created figure 2; and PV created figure 4. The data used to prepare the visuals are available from the corresponding author upon reasonable request.

Declaration of interests

GK, JH, and JKS acknowledge support by the European Research Council funding for the REAL project (grant number 101071647). GK and JH’s work is also supported by the María de Maeztu Unit of Excellence (CEX2019–374 000940-M) grant from the Spanish Ministry of Science and Innovation. DWO acknowleges support by the EU in the framework of the Horizon Europe Research and Innovation Programme under grant agreement numbers 101094211 (ToBe) and 101137914 (MAPS). TJ and PAV

References

For reference list go here

Planetary Health

Comparative capitalisms in the Anthropocene: a research agenda for green transition

Jeremy Green

Department of Politics and International Studies, University of Cambridge, Cambridge, UK

ABSTRACT

Climate change and broader Anthropogenic environmental risks pose existential threats to humanity. Human-driven environmental change has come to be understood through the concept of the ‘Anthropocene’. Anthropocene risks demonstrate that existing fossil-fuel intensive and growth-oriented capitalist development are unsustainable. The urgent need to transition towards greener forms of development is widely recognised. Comparative Political Economy (CPE) should be well placed to guide and evaluate green transition, yet it typifies a wider disconnect between political economy and environment. This article seeks to understand and transcend that disconnect. Developing a critical genealogy of CPE’s post-war emergence, the article examines CPE’s paradigmatic evolution and fitness for grappling with the Anthropocene. It argues that dominant theoretical paradigms (Varieties of Capitalism and Growth Models approaches) are grounded in a ‘nature/society’ dualism that treats national economic models as environmentally disembedded and causally independent from the Earth System. Economic growth is uncritically elevated as a dominant comparative metric, normative aspiration, and policy objective for capitalist development. These characteristics limit the capacity to engage with green transition. Embedding CPE within ecological considerations, the article selectively repurposes the field’s existing conceptual insights to develop hypotheses concerning comparative capitalisms and green transition in the Anthropocene.

KEYWORDS

Anthropocene, Comparative Political Economy, green transition, growth models, paradigms

Climate change poses existential threats to humanity. Our current trajectory risks a ‘Hothouse Earth’ scenario in which feedback loops within the Earth System trigger runaway warming and ecosystemic breakdown, heralding a planetary pathway inhospitable to human life. This scenario is possible even if the Paris Agreement target for keeping global warming to within 2 degrees Celsius is met (Steffen et al. 2018). Without large-scale efforts to rapidly decarbonise economies and promote environmentally sustainable practices, we face the possibility of civilisational collapse (Wallace-Wells 2019, Paterson 2020).

An expanding body of interdisciplinary scholarship comprehends this unique situation through the concept of the Anthropocene – a geological epoch in which human societies are primary drivers of climatic transformation (Steffen et al. 2011). More than a pseudonym for global warming, the Anthropocene represents a broader range of changing Earth System dynamics bearing the mark of human agency. Environmental consequences range from collapsing biodiversity prompted by industrial agriculture and rapid urbanisation, to the exhaustion of global fisheries and the reorientation of the Earth’s water, nitrogen, and phosphate cycles (Bonneuil & Fressoz 2016, p. 4).

Existing patterns of growth-oriented and fossil-fuel intensive human economic activity are unsustainable (Gough 2017, Raworth 2017). The need for a green transition towards a decarbonised and environmentally sustainable economy now has broad support. But the objects, actors, and goals of this transition remain ambiguous (Newell, Paterson & Craig 2020, p. 1). Comparative Political Economy (CPE) with its attentiveness to comparative institutional responses to common challenges and holistic theorisation of capitalism, should be well placed to guide and evaluate green transition. Yet CPE typifies the wider disconnect between political economy and ecological concerns, with climate change a troubling ‘blindspot’ (Paterson 2020). Even while environmental constraints on economic development become dangerously apparent, CPE remains silent on the ecological modalities of comparative capitalisms.

In this article, I critically interrogate CPE’s disciplinary foundations to assess its fitness for studying capitalism in the Anthropocene. Recognising the value of a comparative approach to green transition, I ask – how should we study comparative capitalisms in the Anthropocene? I argue that CPE’s theoretical foundations and research agenda limit its capacity to engage environmental issues. Ontologically and epistemologically, CPE is grounded in a ‘nature/society’ dualism that treats national economic models as environmentally disembedded and causally independent from the Earth System. Tracing the field’s post-war development, I show how this dualism is embodied by CPE’s elevation of economic growth as a dominant comparative metric, normative aspiration, and policy goal for capitalist development. The contemporary rise of the ‘Growth Models’ approach entrenches these disabling commitments at a time of heightened environmental crisis. These qualities render the field ill-equipped to grapple with the Anthropocene. Studying capitalism comparatively is, though, vitally important to guiding green transition. We need awareness of how institutional, sectoral, and holistic transformations within and between political economies can function in mutually beneficial and reinforcing ways. I propose that, despite the field’s unecological assumptions and uncritical entanglements with growth, existing analytical insights from comparative capitalism literature contain promising foundations and partial truths that can be environmentally embedded and productively reoriented to engage with green transition.1 This requires leveraging transdisciplinary insights, from ecological economics to Earth System governance, to retool CPE for the Anthropocene. It necessitates an approach to the comparative evaluation of political economies that prioritises issues of energy, emissions, and environmental impact.

I begin by tracing the ontological and epistemological significance of the Anthropocene for the social sciences. In the second section, I explore entanglements between CPE’s post-war emergence and the parallel rise of the economic growth paradigm, demonstrating how anthropogenic environmental threats challenge growth’s continued viability and desirability and question its status within dominant theoretical approaches. The third section evaluates the field’s paradigmatic shift from Varieties of Capitalism to the Growth Models approach, highlighting the field’s thematic narrowing and environmental silences, while revealing the continuity of growth-affirming and unecological assumptions. In the fourth section, I outline alternative hypotheses to guide CPE research into green transition. I conclude by calling for CPE to decentre growth analytically and normatively.

Anthropocene ontology and the nature/society dualism

The Anthropocene is premised on a transformative ontological claim – human societies and activities should be understood as highly interactive drivers of a ‘complex, adaptive Earth System’ (Steffen et al. 2018, p. 8526).2 This claim, supported by abundant empirical evidence linking socio-economic processes with environmental degradation, centres human agency within causal processes shaping the Earth System (Dryzek 2016, p. 940). How exactly human agency is imbricated within these processes is, nonetheless, sharply contested. Critics of the prevailing Anthropocene discourse have argued that it naturalises humanity’s destructive ecological imprint through a species-level analysis that elides sharply differentiated degrees of responsibility attached to sociologically and geographically distinctive social forces (Malm & Hornborg 2014, p. 63, Moore 20172018). Despite disagreements over exactly who bears responsibility for generating anthropogenic environmental risks, there is broad acceptance that destructive interdependencies between human societies and the Earth System disrupt modernist ontological and analytical binaries between ‘nature’ and ‘society’ (Malm & Hornborg 2014, p. 62–3, Bonneuil & Fressoz 2016, Moore 2017, Kelly 2019, p. 1).

Accepting the ontological premise of the Anthropocene means recognising that human institutions depend upon the regulative stability of ecosystemic and biogeophysical foundations. This has significant implications for the social sciences. Many social science disciplines emerged during a period of rapid European economic development in which humans appeared unconstrained by ecological limits (Moore 2017, p. 596). Sociology, for example, was profoundly shaped by the historical coincidence between its disciplinary emergence and accelerated economic development (Catton & Dunlap 1980, p. 24). This led to the construction of social theories premised, often unconsciously, on an idea of ‘human exemptionalism’ that represented human societies as, ‘exempt from ecological constraints’. Modern economic thought has been similarly anchored in a cornucopian postulate of infinitely exploitable natural resources and limitless ecological horizons, framed geographically through their representation as new frontiers to be harnessed for economic expansion (Jonsson 2014).3

Unecological suppositions within modern social sciences leave extant paradigms ill-equipped to respond to the Anthropocene. We need critical genealogies that interrogate paradigmatic foundations of contemporary approaches, opening new paths of enquiry. Scholars have called for the development of new ‘environmental humanities’ and a shift from social to ‘socio-ecological systems’, recognising social relations’ deep entanglement and co-constitutive relationship with biophysical processes (Bonneuil & Fressoz 2016, Moore 2017, p. 598, Dryzek 2016, p. 941). A disconnect remains between Anthropocene scholarship highlighting the nature/society separation underpinning modern social sciences, and the orientation of prevailing paradigms.

Within economics and political economy, dominant paradigms continue to treat economy and environment as causally dissociated. This is true of CPE. Threats posed by climate instability and ecological deterioration are increasingly apparent, and their political salience has risen dramatically, yet the field’s recent evolution has not kept pace. CPE has moved from a focus on ‘Varieties of Capitalism’ (VOC) to a concern with ‘Growth Models’. The Growth Models approach transcends the supply-side preoccupations of VOC, rebooting Keynesian-Kaleckian macroeconomics to identify institutional drivers of aggregate demand across distinctive national economies (Baccaro & Pontusson 2016). But it continues to treat ‘demand’, ‘growth’ and the ‘economy’ as neutral analytical categories, conceptually uncontroversial and independent from environmental contexts. Both VOC and GM approaches overlook the relevance of energy sources and sectors to comparative capitalism. This despite the existence of longstanding traditions of ecological economics that reckon with the perils of fossil-intensive growth within a finite global ecosystem (Georgescu-Roegen 1971, Daly 1974, Costanza et al. 2015). What explains this disconnect between Anthropocene environmental threats, the widely recognised need for green economic transition, and CPE’s narrowing around an unecological problematique of national pathways to economic growth? The following section explores the parallel rise of the economic growth paradigm and the post-war emergence of CPE. I argue that CPE’s rise was conditioned by the emergence of economic growth as a hegemonic developmental framing, becoming increasingly focussed on understanding national pathways to maximising economic growth. This leaves the field unable to critically interrogate the idea of growth itself, along with its deeper analytical foundations.

CPE and the problem of growth

Contemporary ‘ecopolitical’ discourses of green transition diverge over the viability of reconciling growth with environmental sustainability (Buch-Hansen & Carstensen 2021, p. 2). Dominant green growth discourses, supported by institutions such as the World Bank, stress capitalism’s compatibility with sustainability, suggesting that stronger environmental protections can enhance growth (Jacobs 2012, Meckling & Allan 2020, p. 436). De-growth and post-growth perspectives, conversely, argue that continued economic growth and environmental stability are most likely irreconcilable and the growth paradigm itself is an obstacle to an ecologically restorative political economy (Kallis, et al. 2018, Hickel 2020). Despite their breadth and disagreements, prevailing green transition discourses entail consideration of the environmental and energy dimensions of economic growth beyond that provided by dominant CPE approaches.4 These approaches treat growth as an objective, environmentally independent, and largely uncontested comparative metric. Questions of energy, emissions, and resource intensity hardly register. A brief genealogy of the field’s post-war development helps explain the schism between emerging discourses of green transition, historical traditions of ecological economics, and CPE.

The post-war emergence of CPE as a distinctive subfield coincided with the consolidation of economic growth as a hegemonic development goal. The growth paradigm can be understood as an institutionalised way of thinking that represents economic growth as ‘necessary, good, and imperative’ (Kallis et al. 2018, p. 294). Its history is deeply entangled with the rise of the ‘economy’ as an object of analysis. Early foundations date to the birth of political economy from the eighteenth century in France and Britain. As part of the broader fracturing of the natural and social sciences, liberal political economists conceived the economy as a distinctive and self-regulating sphere with independent governing principles (Kallis et al. 2018, 294, Tellmann 2018, p. 3).

It was during the 1930s and 1940s, though, that the modern notion of the economy as a geographically bounded, self-reproductive system crystallised. The formation of a new statistical construct to measure total national economic output, Gross Domestic Production (GDP), played a central role. Pioneering work on the measurement of national income, led by Simon Kuznets’s efforts in the US and the work of Colin Clark, Richard Stone and Keynes’s within the UK during the 1930s and 1940s, shaped the emergence of GDP as a new statistical imaginary that constructed the modern economy as a measurable and governable entity (Desrosières 1998, p. 172, Coyle 2015, p. 12–7, Schmelzer 2016, p. 81–92). These measurements did not account for the depletion of energy resources nor other environmental damage caused by economic expansion (Mitchell 2011, p. 124, 140, Schmelzer 2016, p. 100). By the 1950s economic growth, indicated by increasingly sophisticated techniques of national income accounting, had emerged as a policy goal. A transnational network of Western economic practitioners worked through international organisations to internationalise national income accounts and standardise the primacy of growth (Schmelzer 2016, p. 94).

Growth’s prevalence as a political-economic aspiration underlay the emergence of CPE after WWII. Disciplinary histories trace the post-war revitalisation of CPE to a common source – Andrew Shonfield’s 1965 magnus opus, Modern Capitalism. Shonfield’s comparative study of economic development in the UK, France, Germany and the US, became a touchstone for subsequent generations of scholarship (Hall & Soskice 2001, Clift 2014, p. 7, Baccaro & Pontusson 2016, p. 176, Menz 2017, p. 38). The book persuasively applied the comparative method. Shonfield anchored his investigation into a range of contemporary themes, from planning to full employment, within appreciation of the specific institutional foundations identifiable across capitalist states (Clift 2014, p. 7).

Intellectual histories of CPE usefully establish common points of origin. But these accounts tend to naturalise an important feature of Shonfield’s study – its preoccupation with the drivers, metrics, and possible futures of economic growth. Modern Capitalism is a book shaped by the dominance of growth. Shonfield set out to understand how the stagnation of the Depression-era had been overcome via the sustained economic growth of the post-war period. It was this context of the ‘high prosperity and rapid growth of post-war capitalism’ within the West that motivated Shonfield’s investigation (Shonfield 1965, p. 4–19). He argued that three key factors helped explain the period of unprecedented prosperity during the 1950s and 60s. Firstly, that economic growth ‘has been much steadier than in the past’. Secondly, production had expanded rapidly over the period. Finally, the benefits of the ‘new prosperity’ generated by the growth of economic output had been ‘very widely diffused’ (Shonfield 1965, p. 61–2). This explanatory framework bore all the hallmarks of the growth paradigm’s newfound hegemony. Shonfield sought to explain the overall prosperity of the West, understood as the fruits of economic growth, by arguing that growth had been more stable, rapid, and evenly distributed.

National economic statistics helped bring comparative representation of discreet economic units into being, heightening the empirical and conceptual possibilities of CPE. The interlocking origins of CPE and the growth paradigm had important normative implications too. Shonfield’s study carries the imprint of a liberal cornucopian optimism that conjures visions of unending progress and unlimited resource frontiers. He optimistically opines that ‘continuing prosperity and uninterrupted growth on the scale of recent years are possible in the future’, and suggests that, ‘the underlying conditions in the second half of the twentieth century are more favourable than at any time in the history of capitalism’ (Shonfield 1965, p. 63–4).

Shonfield’s work was critical to the emergence of CPE, reviving the comparative method and identifying core themes of post-war capitalism. Viewed from the vantage point of the Anthropocene, though, this growthist optimism rests on an ontological nature/society dualism that dangerously disguises ecological harms incumbent to capitalist development. The rise of the ‘Modern Capitalism’ that Shonfield celebrated was linked, causally and chronologically, to unprecedented intensification of environmental deterioration. Economic growth was central to this process (McNeill & Engelke 2016, p. 132–54, Dryzek & Pickering 2018, p. 13). Three quarters of human-induced carbon dioxide emissions into the atmosphere occurred post-1945. The number of motor vehicles increased from 40 million to 850 million. The volume of annual plastic production increased from 1 million tons in 1945 to almost 300 million by 2015. Production of nitrogen synthesisers, predominantly for use in agricultural fertilisers, increased from 4 million tons to over 85 million tons across the same period (McNeill & Engelke 2016, p. 4). Earth Scientists refer to this period as the ‘Great Acceleration’ – a concept that captures the ‘holistic, comprehensive and interlinked nature of the post-1950 changes simultaneously sweeping across the socio-economic and biophysical spheres of the Earth System, encompassing far more than climate change’ (Steffen et al. 2015, p. 82). From the 1950s, there is clear evidence of major shifts in the condition of the Earth System exceeding the normal range of variability of the Holocene, and driven by human socio-economic activity (Steffen et al. 2015, p. 93–4).

The Anthropocene prompts a critical re-evaluation of the drivers of growth and prosperity. It raises grave doubts over the viability of present and future economic growth if we are to respond to and contain multiple, intersecting, environmental threats. While orthodox economic thought elevated growth to an uncontested status, a shadow tradition of ecological thinking, stressing finitude, entropy, and waste, developed alongside (Boulding 1966, Georgescu-Roegen 1971, Daly 1974). Ecological economists have long acknowledged the biophysical dimensions of economic growth (Gowdy & Erickson 2005, p. 218). Economic processes involve the conversion of energy and natural resources into ‘goods, services and waste’ (Kallis et al. 2018, p. 292). This has important implications for addressing the leading edge of Anthropocene environmental instability – rapid global warming driven by greenhouse gas emissions. There are firm grounds for scepticism concerning the prospects of decoupling economic growth from resource use and, critically, carbon emissions. Even when efficiency gains are made, their impact in lowering costs within a market-based system tends to lead to ever higher consumption of finite resources and associated increases of environmentally damaging pollution (Kallis, et al. 2018, p. 292).

Green growth arguments have gained currency in policy discussions (Meckling & Allan 2020, p. 436).5 These arguments rest on optimistic outlooks for the possibility of ‘decoupling’ growth from both carbon emissions and wider resource use (Jackson 2017, p. 87). There is some evidence to support claims for ‘relative decoupling’, whereby the emissions or material intensity of economic output declines relative to the rate of economic growth, signalling an improvement in efficiency. But meeting the Paris Agreement target of 2 degrees warming, in the context of continued economic growth, requires ‘absolute decoupling’ with regard to carbon emissions – an absolute decline in emissions while economic output continues to rise. There is no historical evidence of absolute decoupling on this scale (Jackson 2017, p. 84–90). Hickel and Kallis’ literature survey (2019, p. 1) finds that absolute decoupling of growth from carbon emissions is, ‘highly unlikely to be achieved at a rate rapid enough to prevent global warming over 1.5C or 2C’ (Hickel and Kallis 2020, p. 1). Evidence suggests that although absolute decoupling of carbon emissions from economic output is possible (and underway in some countries) it is very unlikely to occur fast enough to meet the Paris Agreement targets within a context of continued economic growth. The problem, the authors conclude, is growth itself. Growth leads to increased demand for energy, making the transition to renewable energy harder and leading to increased emissions from changing land use and industrial processes (Hickel and Kallis 2020, p. 12). Whatever our view on the viability or otherwise of green growth, the nexus between energy and emissions concerns needs to be given much greater prominence in assessing comparative capitalisms.

Environmental anxieties surrounding economic growth are not new. From Malthusian predictions about population in the eighteenth century to the ‘Limits to Growth’ report in the 1970s, concerns about pressures on finite natural resources and fragile ecosystems have shadowed confident prognoses of economic progress (Jonsson 2014, p. 14, Dryzek 2016, p. 939). Scientific evidence and understanding surrounding the ecological impacts of economic growth is stronger than ever. Why, then, has CPE moved further away from a critical appraisal of the prospects for capitalism and growth over recent years? To understand this paradox, I argue, we need to understand disciplinary patterns of knowledge production within CPE.

From VOC to Growth Models

CPE has evolved in response to major transformations within the global economy (Clift 2014, p. 7, Baccaro and Pontusson 2016, p. 176). Accelerated economic globalisation in the 1990s inspired the emergence of Hall and Soskice’s (2001) influential ‘Varieties of Capitalism’ (VOC) framework, exploring possibilities for continued national economic diversity in a context of heightened international competition. After the 2007/8 financial crisis, a contending framework emerged. The ‘Growth Models’ (GM) perspective pioneered by Baccaro and Pontusson (20162020) addresses VOC’s limitations by highlighting neglected issues of inequality and distributional struggle. It has inspired a large volume of supportive scholarship (Perez & Matsaganis 2018, Amable et al. 2019, Bohle & Regan 2021, Rothstein 2021, Schedelik et al. 2021, Stockhammer 2021).

What are the core claims of these two approaches? I begin with VOC. Hall and Soskice introduced VOC in the early 2000s, during the high-water mark of globalisation. They rejected the premise that globalisation would drive comparative institutional convergence, seeking to demonstrate how distinctive forms of comparative advantage could be maintained. Hall and Soskice displaced CPE’s traditional focus on the state and positioned firms as the pivotal agents. Rational firms encounter specific ‘coordination problems’, with their capacity to deliver economic goods ultimately dependent on effective coordination with a diverse institutional actors, from employers’ associations to trade unions. Identifying five core spheres within which firms must overcome coordination problems, Hall and Soskice developed an influential twofold typology of ‘liberal market economies’ (LMEs) and ‘coordinated market economies’ (CMEs). Firms within each typology rely upon different mechanisms to secure effective coordination (Hall and Soskice 2001, p. 1–8).

Importantly, both types of economy could prosper under conditions of advanced globalisation, confounding expectations of cross-national convergence. This claim is underpinned by the notion of ‘institutional complementarities’ – whereby the presence of one institution increases the returns from/efficiency of another. Institutional complementarities lead to patterns of institutional clustering in response to the competitive pressures of international trade. Nations with specific forms of coordination in some spheres of the economy, ‘should tend to develop complementary practices in other spheres as well’ (Hall and Soskice 2001, p. 17). Complementarities generate self-reinforcing positive feedback loops incentivising further institutional alignment.

VOC dominated CPE from the early 2000s. Despite various critiques, VOC’s agenda-setting status endured. More recently, though, the paradigmatic centrality of VOC has been loosened. Scholarship has emerged utilising a new ‘Growth Models’ framework for comparative capitalism. The landmark contribution is Baccaro and Pontusson’s (2016) article, ‘Rethinking Comparative Political Economy’. They respond to a perceived fracturing of CPE scholarship during the post-crisis period – a division between those positing a common regressive developmental trajectory and others who claim that diversity endures. They seek to transcend this apparent division through greater sensitivity to both commonalities and differences between advanced capitalist economies (Baccaro & Pontusson 2016, p. 176)

Baccaro and Pontusson deploy a Post-Keynesian/Kaleckian macroeconomic perspective that emphasises the importance of different sources of aggregate demand, particularly exports and household consumption, as determinants of capitalist variation. Distinguishing between export-led and consumption-led models of growth, they associate each model with distinctive implications for inequality and distributive conflict. These growth models are both ‘more numerous’ and ‘more unstable’ than the VOC typologies. Emphasising the conditioning impetus of the post-Fordist period, they distinguish their view from the more deeply rooted institutional equilibria posited by VOC, hinting at greater (regulation school-inspired) sensitivity to transformations in capitalist production regimes (Baccaro & Pontusson 2016, p. 175-6, 186).

Exploring four cases, Germany, Sweden, Italy and the UK, they construct their model on observations of a cross-cutting post-Fordist decline of wage-led growth and an associated distributional shift in favour of capital and ‘high-income households’ (Baccaro & Pontusson 2016, p. 198). This presents a common puzzle for these economies – how can the ‘faltering wage driver’ of aggregate demand be replaced? How can economic growth be maintained in a context of secular wage decline? The divergent pathways of response to this common problem are the comparative crux for establishing patterns of continuity and variation across the cases. Germany, Sweden and the UK represent three different ‘solutions’ to the problem of how to generate post-Fordist growth, while Italy’s experiences of ‘sluggish growth’ and ‘overall stagnation’ cast it as a deviant failing case (Baccaro & Pontusson 2016, p. 176).

GM scholarship offers valuable correctives to VOC’s deficiencies. VOC’s technocratic and depoliticised representation of capitalism has been charged with ignoring crises and class struggles (Streeck 2010, Bruff 2011). GM literature counters VOC’s understatement of class and inequality through greater attentiveness to distributional dynamics. It also challenges the hallmark VOC distinction between LMEs and CMEs, which has been criticised for overlooking the unevenness of institutional development, neglecting the contingent and politically constructed nature of pressures for ‘convergence’ emerging from globalisation, and reifying ideal types into actually existing forms of capitalism (Brenner, Peck & Theodore 2010, p. 186–8, Hay 2004, p. 242–3, Hay 2020, p. 307). By contrast, GM scholarship highlights substantial degrees of variation within archetypal LMEs and CMEs across comparative variables such as inequality growth and household indebtedness (Baccaro & Pontusson 2016, p. 178–84).

The timing and content of this nascent theoretical shift from VOC to GM reflects both CPE’s sensitivity to changing structural conditions within global capitalism and the selectiveness of that sensitivity. The success of the GM perspective is attributable to VOC’s failure to depict actually existing capitalism. Post-2007/8, VOC’s depoliticised, supply-side vision of institutional dynamics no longer resonates with advanced capitalist economies characterised by rising inequality, divisive legitimation crises, and large-scale macroeconomic intervention. The GM approach substantively incorporates these themes. Simultaneously, though, it evades a critical question facing contemporary capitalism – how can advanced economies implement rapid and large-scale green political-economic transition in response to anthropogenic environmental instability? Despite the urgent need for decarbonisation, the GM approach continues VOC’s exclusion of energy, emissions, and environmental profiles from its typological representations. While opening to broader macroeconomic traditions, GM literature reproduces VOC’s neglect of ecological economics and green economic thought.

What explains this selective engagement with contemporary themes in global capitalism? Why are some traditions of economic thought leveraged while others are ignored? What determines issue hierarchies in the construction of theory? Social science paradigms shape future research patterns by identifying theoretically significant facts, creating a hierarchy of research questions, and determining appropriate forms of evidence (Geddes 2003, p. 7). Academic disciplines are highly networked communities guided by specific rules about ‘admissible’ work, norms about how research should be conducted and results presented, and frequently, ‘a clear sense of where disciplinary boundaries reside’ (Rosamond 2007, p. 235). These insights render CPE’s neglect of anthropogenic environmental threats intelligible. Despite notable differences between VOC and the GM perspective, foundational theoretical continuities hamper the field’s potential to engage green transition. Core background assumptions underpin CPE’s paradigmatic development. These assumptions delimit specific parameters about what constitutes a legitimate object of enquiry, permissible dimensions of comparative analysis, appropriate methods, and plausible assumptions regarding capitalism.

Two foundational continuities, defined in Figure 1 below as first order theoretical assumptions, situate both VOC and the Growth Models perspective within the growth-affirming lineage of CPE post-Shonfield. Firstly, at the ontological level, both perspectives maintain a nature/society dualism that represents capitalism as a bounded an internally self-reproductive system independent of environmental entanglements. Capitalism is understood to be exogenous to environmental considerations, with the analysis of how capitalist institutions change over time isolated from consideration of Earth System dynamics. These unecological assumptions are not confined to CPE. They form an often unconscious background to the majority of the social sciences (Catton & Dunlap 1980, p. 23). Holocene conditions of relative Earth System stability ensured that political and economic institutions could assume the continued stable presence of the ecological systems that support human society (Dryzek 2016, p. 938). Secondly, in a normative/analytical sense, GDP growth functions positively as a guiding aspiration and primary axis of comparative differentiation for evaluating capitalism.

Figure 1. Comparative capitalisms and the Anthropocence.

These assumptions shape the primary research questions and understanding of capitalist development. VOC asks which economic policies can enhance economic performance, focusing on increased institutional efficiency geared towards ‘higher rates of growth’ as an explicit objective (Hall & Soskice 2001, p. 2). GM literature relies on a normative/analytical binary between ‘successful’ and ‘failing’ growth strategies. Institutional characteristics of national economies are considered with regard to their propensity to threaten or unbalance economic growth (Baccaro & Benassi 2017, p. 85–6). Italy is considered as a deviant case due to its inability to secure high levels of growth (Baccaro & Pontusson 2016, p. 176). GDP is elevated as the dominant comparative metric and normative standard for evaluating economic development. Ecologically embedded indicators of capitalist development – central to ecological economics – are excluded. This prohibits recognition of potentially positive environmental and social impacts of displacing growth’s centrality.

Regarding second order foundations, the VOC approach identifies rational firms as primary agents. The economy is viewed as a sphere within which, ‘multiple actors develop competencies by devising better ways of coordinating their endeavours’ (Hall & Soskice 2001, p. 45). This neglects the environmental foundations of economic activity. From the firm to the macro-economic scale, specific assumptions about ‘efficiency’ and ‘complementarity’ are constructed outside of environmental considerations of energy intensity, waste, or emissions (Hall & Soskice 2001, p. 17, 32, Soskice 2007, p. 89, Iversen, Soskice & Hope 2016, p. 171). A Ricardian premise of efficient national economic responses to international trade competition, via comparative institutional advantage, naturalises unecological assumptions about economic efficiency by ignoring the environmental preconditions and consequences of trade and specialisation. In rare instances where the VOC framework has been mobilised to engage issues of climate change adaptation comparatively, its unecological foundations are left unquestioned (Mikler 2011, Mikler & Harrison 2012).

GM literature assumes a more macroeconomic vantage point and centres distributional struggles between social forces. The governing macroeconomic assumptions of CPE are shifted from a New Keynesian (VOC) to a Post-Keynesian (GM) axis. This move enhances recognition of aggregate demand’s impact on long-term productive potential, increases awareness of class power as a distributional determinant, and enables more optimistic views on the scope for, ‘growth-enhancing policy interventions’ (Baccaro & Pontusson 2020, p. 17–22). But it too treats core analytical categories such as consumption, demand, income and production as environmentally disembedded. It posits a set of logical macroeconomic interrelations independent of environmental context or consequences and fails to consider ecological constraints on aggregate demand management (Baccaro & Pontusson 2016, p. 182).

Ultimately, the principal disagreement between the two perspectives is fairly minor. It centres on the prospects for macroeconomic intervention to positively enhance long-term wage growth and employment. VOC’s New Keynesian origins lead to a more pessimistic reading, while the GM perspective leverages Post-Keynesian/Kaleckian insights to generate more auspicious conclusions. In reaching these contrasting conclusions, both theories explicitly draw inspiration from strands of twentieth century macroeconomic theory. Mainstream economic theory, from neoclassical to Keynesian, has systematically excluded ecological costs of economic activity, conceptualising the economy as an extra-natural system divorced from ecological foundations (Mitchell 2011, p. 136–41). The rise of Keynesian economic thought, a common lineage for both approaches, is causally imbricated with the Great Acceleration. Keynesian assumptions about the capacity to boost demand and attain full employment through increasing economic output discount the ecological foundations of capitalism (Mann & Wainwright 2018, p. 243–4). Energy and emissions considerations do not feature as constraints on the prospects for growth. This common theoretical inheritance severely limits the capacity of contemporary CPE to think ecologically about political economy. Ecological economics and Earth Systems scholarship provide more fertile transdisciplinary resources for CPE to engage with green transition.

Problematising CPE’s environmental silences is not sufficient to develop a comparative research agenda for green transition. Nor should we entirely discount achievements of prevailing approaches, which have been highly productive for understanding comparative capitalisms. Instead, we should consider how existing analytical insights might be repurposed to equip CPE for the Anthropocene. This requires reviewing additional conceptual deficiencies characteristic of the field. Firstly, concerning institutional dynamics, scholars have challenged VOC’s narrow, rational-functionalist, understanding of institutions that reduces the motivations of institutional development to efficiency gains, squeezing out the role of political struggles, accidental/unintended outcomes, and cultural or ideational causes (Watson 2003, p. 232, Hay 2004, p. Streeck 2010, p. 27, Clift 2014, p. 101–13). VOC has further been criticised for relying on a ‘punctuated equilibrium’ model that understates incremental institutional development (Streeck & Thelen 2005). Secondly, VOC’s methodological nationalism produces a truncated sense of the spatio-temporal parameters of capitalist development that reifies national territorial boundaries, obscures the unevenness of economic development, and occludes the relevance of different scalar determinants of institutional transformation (Peck & Theodore 2007, p. 738–40, Brenner, Peck & Theodore 2010, p. 187–8). Shallow historical contextualisation neglects longer-term developmental dynamics, including sources of crisis and instability, as well as the formative impact of deep-rooted historical antecedents such as distinctive trajectories of industrialisation (Jessop 2014, p. 48, Coates 2014, p. 173). Thirdly, critics have questioned VOC’s rationalist firm-centred ontology and a related down-playing of the importance of state capacity. Assuming rational firms exaggerates functional, utility maximising motives, and disregards cultural and contingent determinations of institutional development (Hay 2005, p. 111). By examining the firm-centred micro-foundations of capitalism, VOC offers an underdeveloped sense of macro-political structures (Hancké et al. 2007, p. 14–6). Finally, VOC has downplayed the importance of sectoral differences, determinants, and comparisons within and across states (Hay 2005, p. 110, Crouch, Schröeder & Voelzkow 2009, p. 656–7).

Owing to the field’s paradigmatic convergence around an increasingly demarcated research agenda, some of these limitations shape the GM perspective too. Conceptually, GM’s spatio-temporal coordinates are comparably narrow. The approach shares VOC’s methodological nationalism, treating coherent macro-economic models within territorial states as privileged units of analysis. GM’s scalar deficiencies render it similarly inattentive to subnational unevenness (Clift & McDaniel 2021, p. 2). In terms of historicising capitalism, Baccaro and Pontusson (2016, p. 176, 2020, p. 24) posit the post-Fordist transition of the 1970s, and the resultant decline of wage-led growth, as a common stimulus prompting divergent comparative responses. But the heavy reliance on macro-economic theory, with its ahistorical ontological foundations, ensures little attention is paid to the historicity of institutions.

Yet GM scholarship also transcends conceptual weaknesses of VOC to provide firmer foundations for engaging green transition. Regarding institutional dynamics, Baccaro and Pontusson draw on the ‘power resource tradition’ to foreground how competing social blocs and electoral coalitions shape institutional outcomes. A Gramscian conception of political hegemony gives greater scope for ideational determinants of institutional change too (Baccaro & Pontusson 2019, p. 1–3). Enhanced attentiveness to sectoral components of growth models provides clues for how we might examine green transition comparatively. Departing from VOC’s firm-centric foundations, Baccaro and Pontusson construct a broader ontology grounded in distributional struggles between distinctive socio-economic coalitions and sectoral interests.6 This enables a stronger foundation for considering the variety of actors that might shape green transition.

Despite their environmental elisions, then, CPE perspectives contain partial foundations for a comparative approach towards green transition. Existing scholarship often focuses narrowly on carbon markets (Newell & Paterson 2010, Bryant 2019), or the agency of particular actors (Wright & Nyberg 2015), without assessing comparative institutional variation and continuity. Literature on socio-technical transitions shares CPE’s institutionalist ontology and emphasis on path dependency, but lacks a wider macro understanding of comparative political-economic dynamics (Unruh 2000, Lockwood et al. 2017).

A CPE approach enables comparative assessment of national economic profiles, institutions, and sectors to inform specific pathways for green transition. Policy interventions required for green transition vary with the institutional characteristics, sectoral composition, and supply/demand drivers within political economies. For example, export-led (Germany) and consumption-driven (UK) economic models will likely have distinctive modalities of environmental impact. Understanding trade and payments interdependencies between countries, linked to comparative specialisation, enhances possibilities for mutually reinforcing and coordinated green transitions. Identifying comparative drivers of environmental harms can differentiate between multi-scalar clusters of institutions that produce negative environmental effects, and those that generate ecologically restorative prosperity. Comparative modelling could facilitate policies that identify and promote ecological complementarities – whereby the existence of one green institution/sector increases the ecological benefits available from another – between institutions and sectors. For example, enhancing sustainable, local non-meat agricultural production and promoting vegetarian offerings within the hospitality sector.

As I show in the research hypotheses below, theoretical insights from existing perspectives can be leveraged directly, or productively inverted, to equip CPE to engage with green transition. These hypotheses attempt to illuminate a path beyond the nature/society dualism within CPE and, correspondingly, to decentre the analytical primacy of growth while maintaining valuable insights from CPE scholarship to examine ecologically embedded variables.

Studying comparative capitalism in the Anthropocene

Capitalism in the Anthropocene no longer operates within Holocene conditions of benign climatic stability. Socio-economic institutions must be conceptualised in relation to a broad set of ‘Anthropocene risks’ related to different forms of environmental instability. They emerge from human-driven (anthropogenic) processes, demonstrate interactive patterns of global socio-ecological connectivity, and display ‘complex, cross-scale relationships’ (Keys, et al. 2019, p. 668). Acknowledging these risks has important implications for CPE, which situates institutional analysis at the core of its intellectual agenda (Clift 2014, p. 16). It makes sense, therefore, to begin our hypotheses with a consideration of institutional dynamics.

Hypothesis 1: Pathologically path dependent institutions drive environmental instability and face greater pressures for transformation

CPE emphasises path dependent institutional development (Clift 2014, p. 101–6).7 Within VOC, feedback mechanisms arising from ‘institutional complementarities’ shape path dependent development towards typological termini (Hall & Soskice 2001, p. 1, 17, Soskice 2007, p. 89, Iversen, Soskice & Hope 2016, p. 164). GM scholarship shares a conviction in path dependency (exemplified by two prevailing post-Fordist growth models), but views institutional development as more politically contingent. Path dependency is central to the political economy of green transition but must be properly integrated with environmental dynamics.

Path dependent processes of self-reproduction allow powerful institutions, from fossil-fuel companies to state agencies, to reassert dominance and propagate environmentally damaging behaviours. Dominant institutions maintain growth’s hegemony despite destructive environmental consequences. Dryzek and Pickering (2018, p. 23) describe these processes as ‘pathological path dependency’ – disconnecting human institutions from Earth System dynamics by privileging economic imperatives over ecological awareness. Such processes do not reflect a benign logic of environmentally neutral and efficient capitalist development as envisaged by VOC. They are ecologically embedded and dangerously disrupt Earth System dynamics (Dryzek 2016, p. 937, Dryzek & Pickering 2018, p. 23). Recognising pathological path dependency disrupts the nature/society dualism by highlighting the ecological foundations of institutions. Pathological path dependency is a critical comparative variable with material and ideational determinants. The institutional embeddedness of the growth paradigm itself is a pathologically path dependent force and an object for comparative evaluation.8

As scholarship on ‘carbon lock-in’ demonstrates (Unruh 2000, Seto et al. 2016) dominant capitalist institutions, social practices, and technologies are embedded in and (re)productive of environmentally damaging logics. CPE can connect these insights to a holistic, critical, assessment of comparative capitalism. Pathologically path dependent institutions, firms, sectors and economic discourses, those that are most carbon-dependent and environmentally damaging, will face greater transformative pressures and more contested institutional trajectories. National capitalisms with stronger environmental political coalitions and lesser dependency on pathologically path dependent energy sources, sectors, and accumulation strategies will likely respond more quickly and effectively to Anthropocene challenges.

Hypothesis 2: The Anthropocene stretches spatio-temporal determinants of capitalist development

The Anthropocene transforms spatio-temporal parameters of capitalist development. Temporally, the Anthropocene stretches diachronic determinants of institutional change (Malm 2016, p. 26). Imperatives for institutional change are determined by responses to historically rooted Earth Systems shifts and an anticipatory approach grounded in longer-term assessments of future environmental trajectories. Once effects of global warming, natural resource depletion, and ecosystemic exhaustion impinge radically on the functioning of capitalist institutions it will be too late for ameliorative action (Jackson 2017, p. 16). Goals for institutional development are increasingly shaped by scientific consensus (exemplified by IPCC reports) grounded in a broader temporal framing than typical calculations of business leaders, investors, and politicians. Concretely, temporal elongation manifests as comparatively distinctive time-frames and strategies for decarbonisation and infrastructural transformation, exemplified by national plans for reaching ‘Net Zero’ carbon emissions.9 These tendencies will likely generate common but differentiated movements towards extensive future-oriented and state-directed developmental goals across national capitalisms.

Temporal reconfigurations are linked to variegated spatial dynamics. Anthropocene risks are shaped by global socio-ecological connections and multi-scalar relationships (Keys et al., p. 2019). Responding to these threats also has multi-scalar dimensions. Scholarship on technological transitions demonstrates the multiple levels of infrastructural and social change involved in decarbonisation (Geels 20022014). Politically, responses to Anthropocene risks are increasingly articulated through multiple, interdependent, governance scales evidenced by the emergence of ‘transnational climate change governance’ (Bulkeley et al. 2014). Globally, UN climate conferences increasingly shape national economic policies around green transition. At regional and national scales, discussions of Green New Deals emphasise supranational and state capacities in pursuit of decarbonisation and wider sustainability goals. These scales are also increasingly interwoven. A genuinely multi-scalar approach to CPE, rather than exclusive prioritisation of the national, is required to engage with the different levels of agency involved in the political economy of green transition.

Hypothesis 3: States (not firms) are the pivotal actors in the political economy of green transition

The emergence of VOC displaced the state’s centrality from CPE. GM scholarship has restored Keynesian convictions in effective state intervention (Baccaro & Pontusson 2016, p. 178). Both approaches understate state capacity as a comparative variable. Green transition relies heavily on the political power, coordinative capacity, and infrastructural reach of states (Johnstone & Newell 2018, p. 72–3).10 Although interactions among multiple actors are involved in green transition, from corporations to social movements and individual consumers, these actors will likely pivot around attempts to contest legal, regulatory, and fiscal conditions underpinned by sovereign state authority. The urgency, scale, and complexity of activity required to effectively decarbonise and reorient economies within the prescribed time-frames requires the authority and coordinating capacity of states. This is exemplified by different proposals for Green New Deals, all of which rely on the fiscal, monetary, and legal-regulatory capacities of states to enact rapid transition away from fossil-fuel intensive economic models. Globally, inter-state bargaining within climate negotiations increasingly establishes (aspirational) parameters for national economic development.

State capacity is a critical determinant of comparative pathways towards green transition. Pre-existing modalities of state intervention are likely to condition national responses to environmental challenges. For example, the tradition of ‘Treasury Control’ within the UK has thwarted green developmental initiatives and propagated the dominant financial accumulation regime (Craig 2020). States are also pivotal sites for the political contestation of environmental issues by distinctive social forces and to the embedding of environmental concerns within public, legal, and regulatory institutions. Historically distinctive models of state authority facilitate differential degrees and forms of engagement with environmental movements (Dryzek et al. 2003). Growth Models’ Gramscian-inspired rediscovery of links between economic models, political coalitions, and legitimation strategies opens paths towards a more politicised understanding of the state that recognises the importance of environmental politics.

Hypothesis 4: Sectoral compositions and characteristics shape modalities of environmental damage and condition trajectories of green transition

Sectoral characteristics of national capitalisms are critical to producing (and ameliorating) Anthropocene risks. In aggregate, national capitalisms have distinctive environmental impacts dependent upon their sectoral make-up and specialisation within the global division of labour. For example, export-oriented economies characterised by strong manufacturing sectors are likely to have different energy and resource requirements, as well as waste and emissions implications, than consumption-led and services dominated economies. Industrial economies tend to have higher raw materials usage and physical imports compared to the lower material footprints of service economies (EU 2016).

At the level of analytically modelling comparative economies, GM’s focus on the sectoral and geographical orientation (export-led vs consumption-led) of demand drivers should be integrated with comparative environmental indicators. Measurements more commonly employed by ecological economics, such as Domestic Materials Consumption and Total Resource Consumption, should be central to CPE. This would facilitate understanding of which sectors must be contracted, or usefully expanded, in pursuit of ecological stability. Sectors may have disproportionately large environmental impacts relative to their contribution to growth, making them more salient for comparative analysis.11 Encouraging ecological complementarities between sectors can promote environmentally beneficial development.

Some sectors matter more than others. The absence of energy considerations from the typologies developed by VOC and GM literature signifies CPE’s environmental neglect. Whether or not different national capitalisms are powered by coal, oil, nuclear or renewables is a crucial variable for understanding patterns of cross-national continuity and difference in the political economy of green transition. For example, Germany has committed to much less ambitious targets for coal phase-out than the UK, due to the greater power of coal unions and companies (along with supportive energy-intensive sectors benefiting from low energy prices), as well as greater employment in the coal sector (Brauers, Oei & Walk 2020). Petrostates and those dominated by the coal industry are particularly significant, producing disproportionate CO2 emissions relative to GDP.12 Recognising that economic size alone does not accord with the importance of a national economy for green transition deprivileges GDP’s ordering of national economies’ analytical importance.

Given the vast investment requirements of green transition and the power of finance, financial sector characteristics are critical. The reluctance of powerful asset managers to endorse environmental shareholder resolutions suggests that considerable political mobilisation is required to harness the commanding heights of finance for green transition (Buller & Braun 2021). Agricultural orientations are significant. Environmental harms and emissions produced by the ‘industrial grain-oilseed-livestock complex’ point to the significance of livestock farming and meat consumption in environmental degradation (Weis 2013, p. 66). In large meat producing countries such as Brazil and the US, curbing these sectors is critical. National strategies and timeframes for green transition will be shaped by the environmental modalities of leading sectors, the relative power of social forces that standing to lose/benefit from curbing environmentally damaging sectors, and the relationship between energy sectors and the wider economy.

Conclusion

The arrival of the Anthropocene profoundly unsettles the modern social sciences. Theories grounded in the nature/society dualism are unsuited to reckoning with proliferating environmental risks and destructive interdependencies between socio-economic institutions and Earth Systems dynamics. Across the social sciences, critical genealogies of incumbent paradigms and new interdisciplinary perspectives are required to equip scholars for our rapidly changing environmental context. CPE has both an important responsibility for engaging in this project and much to offer if it does. Given the causal complicity of fossil-fuel capitalism in the making of the Anthropocene, and the centrality of economic transformation to ameliorating its effects, those of us who take capitalism as our object of study have a special responsibility to engage these issues. In a more concretely institutional sense, scholars of CPE have much to offer as a framework for understanding, evaluating, and guiding comparative pathways of green transition.

In this article, I have begun a critical genealogy of CPE’s modern development with the intention of appraising and encouraging the field’s capacity to engage substantively with the challenge of green transition. Retracing the field’s historical development, I argued that CPE’s post-war emergence alongside the crystallisation of growth’s hegemony instilled scholarship with an assumption of the environmental neutrality of economic development and an uncritical disposition towards growth. Appraising the more recent emergence of VOC and Growth Models approaches, I examined CPE’s paradoxical narrowing around an uncritical orientation to growth maximisation despite mounting environmental threats and heightened awareness of the links between capitalism and climate. In the penultimate section, I developed provisional hypotheses intended to tentatively recalibrate CPE scholarship towards fuller engagement with environmental issues. These hypotheses need to be evaluated through comparative empirical assessments of diverse national plans and pathways towards green transition.

I have made the case that ‘climate issues’ are not simply another empirical domain to be incorporated into existing CPE approaches, but rather require reconsideration of our approach to studying comparative capitalisms. I finish by calling for CPE to rediscover the conjunctural sensitivity and responsiveness that is a hallmark of the field, rather than succumbing to forms of intellectual path dependency that limit its analytical horizons and practical applications. Recognising capitalism’s environmental embeddedness requires rethinking theoretical foundations and decentring CPE’s preoccupations with economic growth. What we might establish as a comparative analytical metric and normative goal in place of growth, or whether indeed we should seek a direct substitute for GDP’s role, remains an open question requiring further consideration by scholars of CPE.

Notes

1.

Karl Polanyi’s (1944) concept of embeddedness offers a promising ontological foundation for this effort.

2.

Earth Systems science understands the Earth as a holistic complex system that contains subsystems, such as the atmosphere and biosphere, that are ‘pervaded and connected by constant flows of matter and energy, in immense feedback loops’ (Bonneuil & Fressoz, 2016).

3.

Jonsson (2014, p. 2) also draws attention to a shadow history of economic thought that recognises ecological ‘limits’.

4.

A recent ‘state of the art’ CPE contribution to the journal Socio-Economic Review makes only one, footnoted, reference to climate or environmental issues in its synopsis of ‘New approaches to political economy’ (Amable et al, 2019).

5.

Green growth perspectives range from Green Keynesian emphases on green investment’s employment-enhancing potential to Schumpeterian convictions in a new clean energy revolution (Jacobs, 2012, Meckling & Allan, 2020).

6.

Much like VOC, though, there is still a functionalist sense that Growth Models call forth their own self-reproduction (Clift & McDaniel, 2021, p. 6).

7.

Path dependency refers to the declining reversibility of institutional trajectories over time. It is driven by ‘positive feedback’ – the self-reinforcing nature of specific institutional arrangements (Pierson, 2004, p. 18).

8.

Contributions of ideational or discursive political economy, identifying how goals and policy framings for comparative economic development are socially constructed, are particularly salient here (Clift, 2014, Hay, 2016, Schmidt, 2008).

9.

Linear notions of temporal development are also likely to be disrupted by the triggering of potential ‘tipping points’ prompting disruptive step changes in Earth Systems dynamics (Spratt & Dunlop, 2018, Steffen et al., 2018, Keys et al., 2019).

10.

The state’s importance to green transition has been recognised within long-standing debates over the characteristics of the ‘green state’ and the ‘environmental state’ (Paterson, 2016).

11.

Food and drink, for example, have large environmental impacts across the value chain (European Commission, 2019, p. 5).

12.

Saudi Arabia, Iran, Indonesia, and Russia all feature in the top ten carbon emitting countries due to their large oil, gas, and coal industries, despite not figuring in the ten largest economies in the world (climatetrade.com).

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